The day succeeding Phil's death was Sunday, and the little church at
Viking was full. Many fishers had come over from Sunburst. It was
evident that people expected Roscoe to make some reference to Phil's
death in his sermon, or, at least, have a part of the service
appropriate. By a singular chance the first morning lesson was David's
lamentation for Saul and Jonathan. Roscoe had a fine voice. He read
easily, naturally--like a cultivated layman, not like a clergyman; like a
man who wished to convey the simple meaning of what he read, reverently,
honestly. On the many occasions when I heard him read the service,
I noticed that he never changed the opening sentence, though there were,
of course, others from which to choose. He drew the people to their feet
always with these words, spoken as it were directly to them:
"When the wicked man turneth away from the wickedness that he hath
committed, and doeth that which is lawful and right, he shall save
his soul alive."
I noticed this morning that he instantly attracted the attention of every
one, and held it, with the first words of the lesson:
"The beauty of Israel is slain upon thy high places: how are the
mighty fallen!"
It seemed to me as if the people at first almost tried to stop breathing,
so intense was the feeling. Mrs. Falchion was sitting very near me, and
though she had worn her veil up at first, as I uncharitably put it then,
to disconcert him, she drew it rather quickly down as his reading
proceeded; but, so far as I could see, she never took her eyes off
his face through the whole service; and, impelled in spite of myself,
I watched her closely. Though Ruth Devlin was sitting not far from her,
she scarcely looked that way.
Evidently the text of the sermon was not chosen that it might have some
association with Phil's death, but there was a kind of simple grandeur,
and certainly cheerful stalwartness, in his interpretation and practical
rendering of the text:
"Who is this that cometh from Edom, with dyed garments from Bozrah?
. . . travelling in the greatness of his strength? I that speak
in righteousness, mighty to save."
A man was talking to men sensibly, directly, quietly. It was impossible
to resist the wholesome eloquence of his temperament; he was a revelation
of humanity: what he said had life.
I said to myself, as I had before, Is it possible that this man ever did
anything unmanly?
Public-domain text, read in full here on John Shaqi.
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