Mrs. Gurney's apology : $b In justification of Mrs. ——'s friendship — John Shaqi
Mrs. Gurney's apology : $b In justification of Mrs. ——'s friendshipGurney, Mary Jary
General
Mrs. Gurney's apology : $b In justification of Mrs. ——'s friendship
Gurney, Mary Jary
Desertion and non-support; Gurney family; Gurney, Mary Jary, 1829-1872; Women -- Social and moral questions
The meaning of the life I was about to enter upon was now distinctly
before me. What it appeared to me, I well knew it was, in very
reality, for I was now freed from my love. I had sacrificed all for
duty. I could see now to what the blind obedience of that duty had
led me. What I was I now knew.
My soul was clear from hypocrisy—there was not any lie upon it now. I
had confessed all. My very life was laid open to my heart’s core. My
love was gone, as well by his will as my own, forever.
What had I accomplished? I had preserved the chaste name of wife.
I had preserved the honor of my husband and the reputation of his
children. And to do it, I was beneath his roof, and was about to
submit myself to his embraces without love.
For these considerations of honor and reputation, I was about to
lead voluntarily a life of prostitution, distinguished from it only
by the social fiction of a name, and I felt myself more degraded for
all this honorable hire than she who accepts her paltry dole in the
streets.
I was, moreover, about to fulfil functions from which every fibre
of my body shrunk with abhorrence. I was there to give life to
offspring created in my own degradation, in violation of my will
and nature, the effete offspring of blood kin, children to die
feebly before their time, or perhaps to come into the world, they,
or their children, deformed, or dumb, or blind, or imbecile. I, who
was perfect myself, and formed to receive and transmit the sacred
treasure of a new life, was to become voluntarily the matricide of
the more perfect conceptions which should be mine.
Better, in the agony of that thought, I said, better death than
this—better self-immolation of body and soul; it were far less a
crime.
And then, shuddering with horror upon the brink to which duty had led
me, I supplicated my soul imploringly for light, as I asked myself
the great question: Does any law of God sanction, shall any law of
man have the power to continue, the bond of marriage where no love
exists?
And I answered it, as my children, if they inherit aught of my
nature, shall at last approve, as the world shall at last come to
understand.
Thus was I at once and forever severed from all former relations and
left alone in the world.
I write these last words quietly, here at my writing desk; but that
inquisition of my brain, it was terrible—more terrible even than the
death I had accepted in parting from him.
But my decision was made, and I was calm then.
I knew in that moment the rest of a fearful struggle of the brain—the
poor weak brain of a woman—that swept the world, though, beneath her
feet.
There was grief in that family, when I became in that decision
myself, and stood a stranger among them; when the social fabric, his
children, their father, false pride, conventional position—all had
overthrow; when my mother’s wrongs had revenge, and my father’s love
had justification, in the child of his life-wronged wife!
Public-domain text, read in full here on John Shaqi.
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