Mrs. Maybrick's Own Story: My Fifteen Lost YearsMaybrick, Florence Elizabeth
History
Mrs. Maybrick's Own Story: My Fifteen Lost Years
Maybrick, Florence Elizabeth
Maybrick, Florence Elizabeth, 1862-1941; Trials (Murder) -- England; Women prisoners -- England
“Oh, well,” cheerfully responded the sympathetic one, “you have done
half your time, haven’t you? The remaining ten years will soon slip
by”; and the visitor passed on, blissfully ignorant of the sword she
had unwittingly thrust into my aching heart. Even if a prisoner has
little or no hope of a mitigation, it is not pleasant to have an old
wound ruthlessly handled, and ten years’ imprisonment as lightly spoken
of as ten days might be.
THE OPIATE OF ACQUIESCENCE
I preferred the kitchen work, although often beyond my strength, to any
other that fell to a prisoner’s lot, because of the glimpses into the
outside world it occasionally afforded. But I never permitted myself
to dwell upon the fact that at one time I had been the social equal
of at least the majority of those with whom I thus came into passing
contact, since to do so would have made my position by contrast so
unbearable that it would have unfitted me to do the work in a spirit
of submission, not to speak of the mental suffering which awakened
memories would have occasioned. I soon found that both my spiritual and
my mental salvation, under the repressive rules in force, depended upon
unresisting acquiescence--the keeping of my sensibilities dulled as
near as possible to the level of the mere animal state which the Penal
Code, whether intentionally or otherwise, inevitably brings about.
I have been frequently asked by friends, since my release, how I could
possibly have endured the shut-in life under such soul-depressing
influences. I have given here and there in my narrative indications
of my feelings under different circumstances. Here I may state in
general that I early found that thoughts of without and thoughts of
within--those that haunted me of the world and those that were ever
present in my surroundings--would not march together. I had to keep
step with either the one or the other. The conflict between the two
soon became unbearable, and I was compelled to make choice: whether
I would live in the past and as much as possible exclude the prison,
and take the punishment which would inevitably follow--as it had in
so many cases--in an unbalanced mind; or would shut the past out
altogether and coerce my thoughts within the limitations of the prison
regulations. My safety lay, as I found, in compressing my thoughts to
the smallest compass of mental existence, and no sooner did worldly
visions or memories intrude themselves, as they necessarily would, than
I immediately and resolutely shut them out as one draws the blind to
exclude the light. While I thus suppressed all emotions belonging to
a natural life, I nevertheless found, whenever I came accidentally in
contact with visitors from the outside world, that my inner nature was
attuned like the strings of a harp to the least vibration of others’
emotions. The slightest unconscious inflection of the voice, whether
sympathetic or otherwise, would call forth either a grateful response
Public-domain text, read in full here on John Shaqi.
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