Mrs. Piper & the Society for Psychical ResearchSage, Michael
Religion
Mrs. Piper & the Society for Psychical Research
Sage, Michael
Mediums -- Practice -- Great Britain; Parapsychology -- Investigation -- Great Britain; Piper, Leonora, 1859-1950; Spiritualism
Does Phinuit better justify the title of doctor which he assumes? On
this point opinions are less divided. His diagnosis is often
surprisingly exact, even in cases where the patient does not himself
know what his illness is. As long ago as 1890, Professor Oliver Lodge
expresses himself as follows with regard to Phinuit's medical knowledge.
The opinion of a man of science like Professor Lodge is of great weight,
though he is a physicist and not a doctor.
"Admitting, however, that 'Dr Phinuit' is probably a mere name for Mrs
Piper's secondary consciousness, one cannot help being struck by the
singular correctness of his medical diagnosis. In fact, the medical
statements, coinciding as they do with truth just as well as those of a
regular physician, but given without any ordinary examination, and
sometimes without even seeing the patient, must be held as part of the
evidence establishing a strong _prima facie_ case for the existence of
_some_ abnormal means of acquiring information."[36]
Dr C. W. F., of whom we have spoken above, asks Phinuit to describe his
physical state for him, and Phinuit describes it perfectly. But here,
evidently, seeing that C. W. F. was a doctor, and must have known about
himself, we may only be concerned with thought-transference. Being
curious, Dr C. W. F. asked Phinuit how many years he had to live.
Phinuit replied by counting on his fingers in French up to eleven. This
happened in 1889. If the prophecy was fulfilled, Dr C. W. F. must have
gone to rejoin his colleague in the other world. It would be interesting
to know whether this is the case.
In general, the other doctors who have had sittings with Mrs Piper find
more fault with Dr Phinuit's prescriptions than with his diagnosis. They
blame the prescriptions as being more those of a herbalist than a
doctor. This would not be a great reproach. If a Dr Phinuit has really
existed, he must have practised fifty or sixty years ago, and must have
studied at the beginning of the last century. Therapeutics of that epoch
differed considerably from those of the present day. For this reason Dr
C. W. F. asks whether Dr Phinuit's medical knowledge really exceeds
what Mrs Piper might have read in a manual of domestic medicine. As far
as the diagnosis is concerned, his knowledge assuredly exceeds this.
Dr C. W. F. reports a fact which, though it would not prove Dr Phinuit's
medical ignorance, would once more prove his ignorance of French, and
even of the Latin of botanists. Dr F. asked,[37] "Have you ever
prescribed _chiendent_ or _Triticum repens_?" using both the French and
Latin names. Phinuit seemed much surprised, and said, "What is the
English of that?" It is certain that a French doctor, and, above all, a
doctor in the beginning of the last century, must know _chiendent_, and
even _Triticum repens_.
Public-domain text, read in full here on John Shaqi.
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