But there are few cases in which this language of faith was more appropriate than when originally spoken by Nehemiah. Nehemiah was one of the most beautiful characters to be met with in all history. I know of no one in whom there was a greater combination of practical, business-like habits, with true, simple-minded, childlike faith. When acting as cup-bearer to the King of Babylon, he heard of the desolation of Jerusalem, and obtained permission to return thither in order to rebuild the walls and restore the city. The Jews at the time were so exceedingly feeble, that the onlookers laughed them to scorn. But, when once the work was begun, contempt was exchanged for indignation, and Sanballat with others “conspired all of them together to come and to fight against Jerusalem, and to hinder it.” Then it was that Nehemiah used these words for the great encouragement of all who were working with him, and said, “Our God shall fight for us.” But while he thus spoke with the full assurance of confiding faith, he was not led by that faith to negligence. True faith never leads to negligence. It always stimulates exertion and rouses men to hopeful energy. So it did in the case of Nehemiah, for the same verse which contains the assurance contains also the spirit of active preparation. We will study the conduct of Nehemiah as furnishing an illustration of the union of faith and effort, examining first his effort, then his faith. I. THE EFFORT MADE. It was made under very discouraging circumstances. The city was in ruins, the walls were in heaps, and there were only a few restored captives to labour for their restoration. Now, in what spirit did these feeble Jews rise to their work? (1) They all worked together. There was just such an united and harmonious action as we long to witness in the Church of God. It is an old proverb that “union is strength.” In this case the whole wall was portioned out and all classes united. First came the High Priest and his brethren, next the men of Jericho, soon followed by the carpenters, the goldsmiths, and the apothecaries. Then came the ruler of the half part of Jerusalem, followed by Shallum and his daughters; further on we read of Baruch, who set an example to the whole company, for he _earnestly_ repaired the portion entrusted to his care, till at length the circuit was complete. (2) They worked with a will. There is such a thing as work without a will. There is the dull, lazy work of the idle man, and the mechanical work of those who take no interest in what they are about. Just as in religion, there is the languid performance of a routine as different as possible to the real wrestling with God in faith. There is no soul in it, and who can wonder if there is no result? In this case there was rapid result, and they built the wall, and the reason is given, “for the people had a mind to work.” {51} An important lesson this for every Christian effort.