Multiplied Blessings: Eighteen Short Readings — John Shaqi
Multiplied Blessings: Eighteen Short ReadingsHoare, Edward
Religion
Multiplied Blessings: Eighteen Short Readings
Hoare, Edward
Sermons, English -- Excerpts
“And when they were come, and had gathered the Church together, they
rehearsed all that God had done with them, and how He had opened the
door of faith onto the Gentiles.”—ACTS xiv. 27.
THERE are few institutions of greater antiquity than the missionary
meeting. It is truly apostolic in its origin. The first such meeting of
which we read was held at Antioch after the return of St. Paul from his
first missionary journey. It was from Antioch he set off, having been
commended by the brethren to the grace of God; and it was at Antioch,
after his return, that he gathered together the Church and rehearsed to
them all that God had done with them in his journey. This is the great
subject of his address, and will suggest three subjects of inquiry for
ourselves.
I. WHAT HAD BEEN DONE?
In the first place, the door of faith had been opened to the Gentiles.
Surely by “the door of faith” we must understand that “new and living
way” of which we read in Hebrews. {71} And what is that way? Is not
this explained by the previous verse, “Having, therefore, boldness to
enter into the holiest by the blood of Jesus.” It is the free access to
the throne of Grace through the finished, final propitiation, there
described as “the blood of Jesus.” When He died, the veil of the temple
was rent in twain from the top to the bottom, and the mercy-seat was laid
open to the sinner drawing near in faith, and the invitation was
proclaimed to all. The throne of righteousness became the throne of
mercy, and the throne of judgment became approachable even to the sinner,
for it was transformed into a throne of grace.
This is the door of faith that had been opened to the Gentiles, and it is
very difficult for us to realize all that was involved in such a fact.
There was a middle wall of partition between Jew and Gentile which kept
them as wide asunder as if there had been no common Saviour. But now St.
Paul reported that the middle wall had been broken down. {72a} Every
stone of it had been swept away, and, according to the covenant of God,
all were invited as one flock around one Shepherd.
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