But in the Niger basin Songhay was not the only centre of marvellous
political and social development under the influence of Mohammedanism.
Bornu was in every sense its rival. We have already seen that towards
the close of the eleventh century the king of Bornu (Dunama ben Humé)
had embraced Islam. The result of the union of material power with
spiritual inspiration was soon made manifest, for before Ben Humé died
he had founded a vigorous empire whose influence was felt as far as
Egypt. It was not, however, till the middle of the thirteenth century
that Bornu rose to its greatest power and the zenith of its glory under
the able rule of one Dibalami Dunama Selmami. At that time Bornu,
or, as it was sometimes called, Kameni (?), which was then the seat
of government, extended from the Nile to the Niger, and from Mabina
(Adamawa?) in the south to Wadan in the north, according to Imam Ahmed
(1571-1603), the native historian of Bornu, as Ahmed Baba had been
that of Songhay. But Dunama did not only increase the material power
of Bornu. Like Askia of Songhay, he encouraged religion, so that “the
true faith in his time was largely disseminated,” according to Ebn Said
(1282), an Arab writer.
After Dunama’s death troublesome times fell upon the empire, and a long
period of civil wars and disastrous expeditions followed. Brighter
times came back with the ascent of Ali (1472) to the throne, and
once more Bornu regained its former grandeur. It is clear that Ali’s
kingdom extended far to the west of the Niger, and became known to the
Portuguese, who as far back as 1489 show Bernu or Bornu on their maps.
Under the two succeeding reigns of Edris and Mohammed, Bornu still
further added to its importance, and had relations with the northern
sultans of Tripoli.
The most remarkable, however, of all the Bornu rulers seems to have
been Edris Alawoma (1571-1603), who had the advantage of having a
contemporary biographer in the person of Imam Ahmed. This prince
seems not only to have been an enterprising and able warrior, but
was distinguished alike for mildness and justice, and for far-seeing
statesmanship. Under him the empire grew to enormous proportions, and
included almost the whole of the Central and much of the Western
Sudan. At the same time the country became more prosperous, the wealth
of the towns increased, and the Mohammedan religion and education
spread widely and rapidly.
Public-domain text, read in full here on John Shaqi.
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