He is quite aware that all these horrors are perpetrated that a
European market may be supplied. He knows also what has preceded the
slave path, and yet, incredible as it may seem, not one indignant
protest is drawn from him, not one appeal to Christian Europe, not
even a word of commendation of the work already inaugurated for its
suppression. Quite the opposite, in fact, on which point let Park
speak for himself. “How far it (slavery) is maintained and supported
by the slave traffic, which for two hundred years the nations of
Europe have carried on with the natives of the coast, it is neither
within my province nor in my power to explain. If my sentiments should
be required concerning the effect which a discontinuance of that
commerce would produce on the manners of the natives, I should have
no hesitation in observing that in the present unenlightened state of
their minds my opinion is, the effect would neither be so extensive or
beneficial as many wise and worthy persons fondly expect.”
The wonder of the thing is intensified, to our mind, when we reflect on
the deep religious nature of Park, his genuine kind-heartedness, his
noble ambitions, and his appreciation of all that is sweet in human
nature. The story is pregnant with meaning as to the influence of our
environment in opening or shutting our eyes to what is going on around
us.
But while Britain was then awakening to a sense of its guilt, and
preparing to purge itself of the unholy traffic, we find from
Park’s notes that a new trade, destined to have almost as terrible
consequences, was already established. Europe, he tells us, took from
the Gambia chiefly slaves, and gave in return spirits and ammunition.
For over two hundred years the unfortunate natives of Africa had been
treated as wild creatures, the lawful prey and spoil of the higher
races. The mother was tempted to sell her child, and the chief his
subjects. Village fought against village, and tribe against tribe,
that American plantations might be tilled. As wild beasts and things
accursed the negroes were shot down in myriads, in myriads they
perished on the road, in myriads were transported to a life of shame
and misery. And now, when a new order of things was about to be
instituted, there had commenced another hundred years of disgraceful
commerce to complete the work of brutalising the West Coast negro,
of blighting all elevating impulses, and suppressing all habits of
industry, transforming him into what he is to-day--the most villainous,
treacherous, and vicious being to be found in all Africa.
Public-domain text, read in full here on John Shaqi.
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