On the 8th he left the charming valley of the Kriko, and travelled
over a rough stony country to the ridge of hills which forms the
boundary-line between Kasson and Kaarta. Thence his way lay down
a stony precipitous path into the dried-up bed of a stream, whose
overarching trees afforded to the wayfarer a grateful shade. Emerging
from this romantic glen, the party found itself on the level sandy
plains of Kaarta, having the hilly ranges of Fuludu on their right.
On the third day from Sulu, Park witnessed a new method of consulting
the Oracle as to the fate in store for them on the road. To his great
alarm, their guide, who was a Mohammedan in name and a Pagan at heart,
came to an abrupt standstill in a dark lonely part of a wood. Taking a
hollow piece of bamboo he whistled very loud three times. Thereafter
he dismounted, laid his spear across the pathway, and again whistled
thrice. For a short time he listened as if for an answer, and receiving
none, told Park that now they might proceed, for the way was clear of
danger.
Next day the superstitious ideas cherished by the natives were further
illustrated. Park had wandered some distance from his party, when, just
as he reached the brow of a slight eminence, a couple of negro horsemen
galloped from the bushes. Immediately on seeing each other Park and
the negroes alike came to an abrupt stop, each equally filled with
alarm. The white man was the first to regain his presence of mind, and
concluding that advance was his safer course, he moved towards them.
This was too much for the terrified natives, who thought they saw in
the strange figure before them some terrible spirit. One of them, with
a wild look of horror, turned and fled; the other, paralysed beyond
action, could only cover his eyes and mutter his prayers. In this
position he would have remained stationary, but for the instinct of his
horse, which led him to follow his companion.
On the afternoon of the 12th, Park and his party entered the capital of
Kaarta. On announcing their arrival to the king, a messenger was sent
to convey them to a hut and protect them from the inquisitive crowd. In
carrying out the latter part of his commission the messenger signally
failed, and for the rest of the afternoon our explorer remained on
exhibition, the hut being filled and emptied thirteen times by an
admiring and curious mob.
In the evening his majesty gave Park an audience, seated on a clay
divan raised a couple of feet above the floor, and covered with a
leopard’s skin, the sign of authority. The way to the throne lay
through a long lane formed by a huge crowd of fighting men on the one
side, and of women and children on the other.
Public-domain text, read in full here on John Shaqi.
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