Difficulties had met them at every step of their journey, and now
nothing but new terrors loomed up before them. So great did these seem,
and so overbearing and threatening was the attitude of the Moors,
that Park’s servants declared they would rather lose everything they
possessed than proceed further. Not only were they liable to robbery
and ill-usage, but not improbable to slavery also. These facts were
so patent that, though unwavering in his own determination to push
on, Park could not bring himself to force his men to follow him.
Accordingly he made arrangements for parting with them. Among other
things, he prepared duplicates of his papers to put into the hands
of Johnson. Meanwhile a messenger had been sent to Ali, chief of the
country, to ask permission to pass through his country to Bambarra.
The request was accompanied by a present of fine garments of cotton
cloth which Park purchased from the slatee in exchange for his
fowling-piece. Fourteen days elapsed before an answer was returned, and
then he was told to follow Ali’s messenger to Gumba.
On preparing to depart, hopeful as ever that yet he should live to see
the Niger, he was further cheered by the fidelity of his boy Demba,
who seeing his master was not to be dissuaded from his determination
to proceed, resolved not to desert him, whatever might be the result.
It then came out that Johnson, whose residence among Europeans had
only served to corrupt him, had treacherously tried to seduce Demba to
return with him and leave the white man to his fate.
To diminish the inducements to plunder, Park, before starting, left
as many of his personal effects behind him as he could spare. For two
days the little party toiled over a sandy country. On the third day
they reached Dina, a large town built of stone and clay. The reception
Park here met with at the hands of the natives was atrocious. Every
opprobrious epithet which their vocabulary could supply was hurled at
him. Not content with words, they proceeded to spit upon and otherwise
heap ignominy upon the stranger, ending by tearing open his bundles
and helping themselves to whatever they had a mind. For the victim of
these outrages there was nothing but patience and resignation, with
which virtues, indeed, he seems to have been amply endowed. He might
be robbed of his material resources, but his spiritual stores remained
untouched. With him, while there was life there was hope.
Not so with his servants. They had no magnet to draw them on, no
higher impulse than monetary reward. Further forward they would not
go. So be it! Their retreat was excusable, but _Onward_ must be their
master’s watchword so long as any pencil of light glimmered through a
loophole--_Onward_ as long as limbs and strength and hope held out.
Public-domain text, read in full here on John Shaqi.
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