When Beecher was a man, he was a man; when he was a boy, he was a boy. Brought up in the rigid atmosphere of an old time New England parsonage, there was nothing sanctimonious or unhealthy about his boyhood religion. Plain living and high thinking was the regime of his youth, but withal he was a warm blooded, high spirited lad. At school Hank Beecher, as his playmates called him, was a leader in outdoor sports, and at college he was an enthusiastic athlete. Dr. Holmes called him, later in life, “the same lusty, warm hearted, strong fibered, bright souled, clear eyed creature, as he was when the college boys at Amherst acknowledged him as the chiefest among their football kickers.” Strangely characteristic was a document that he drew up on leaving the school at Amherst that bore the high sounding title of Mount Pleasant Collegiate Institute. It was a covenant between him and his chief schoolboy “chum,” wherein Henry W. Beecher and Constantine F. Newell formally undertook, “in the presence of God and his holy angels,” to be “real, lawful, and everlasting brothers”—an agreement that was faithfully kept, in spite of long separations, until the death of Beecher’s boyhood friend in 1842. Another touch of nature that may be cited from the annals of his early career was his trial sermon at Lawrenceburg. No less than a hundred souls—an unprecedented assemblage—had gathered to hear the young college graduate, who is said to have been so nervous that his address was a total failure—rather a contrast to the flow of noble thoughts clad in impressive language that afterward held many a vast audience spell bound. His forty years’ ministry at Plymouth Church will always remain a unique landmark in the annals of the American pulpit. It was in June, 1847, that Beecher, then in the prime of early manhood, received an invitation to become the first pastor of the newly formed Congregational church, which had indeed been organized only the day before, with a membership of twenty one. Coming to his charge four months later, the first thing he did was characteristic. He had the pulpit cut away, and a simple desk set in its place, upon a broad platform. He wanted to draw nearer to his audience—literally as well as figuratively. He wished to “get at” his hearers—to grasp them closely. He was a fisher of men’s hearts and souls. Of the wonderful powers that made his preaching so remarkable in its effectiveness and so world wide in its fame it is hard to give a precise analysis. Among the component elements were a vividly creative imagination, a mind richly stocked by reading and observation, a ripe judgment, a deep sympathy, a remarkable adaptability to occasions and situations, and an unfailing earnestness and enthusiasm. He was an accomplished elocutionist, with the natural advantages of a commanding presence and a voice of great power and flexibility.