Lady Frances was left by her father the entire possession of the family
estate.--She immediately wrote to Mr Burt, desiring he would leave a
place which must necessarily revive in him such melancholy ideas, and
bring her nephew and niece to Munster house; enclosing him a sum of
money to discharge debts, and to defray the expenses of the journey. He
instantly complied with her request, and resided with her, though she
immediately not only settled on him the annuity he had formerly been
promised, but also paid the arrears due on it.
Had Lord and Lady Finlay lived a few weeks longer, Lady Frances would
have cheerfully assigned to them the estate bequeathed to her, and which
their virtues so justly entitled them to.
It is a strong argument for a state of retribution hereafter, that in
this world _virtuous people_ are often _very miserable_, and _vicious
ones happy_, which is wholly repugnant to the nature of a Being, who
appears infinitely wise and good in all his works, unless we may
suppose, that such a promiscuous and undistinguishing distribution
of good and evil, which was necessary for carrying on the designs of
Providence in this life, will be rectified and made amends for in
another.
Lady Frances possessed the most attractive beauty, was surrounded with
every grace, and blessed with every virtue, that could enslave the
affections, and captivate the soul of the most stubborn philosophers.
The sound of her voice had an engaging sweetness; and her expressions
were well chose, without being affected.--In a word, it was her
character and mind that gave charms to her person. Lord Darnley made his
addresses to her, in which he had been countenanced by Lord Munster, and
every preparation was making for their nuptials, before her father's
death.
Lord Darnley was one of the most amiable of men. He gave a grace to
every thing he said--a refined and delicate wit enlivened all his
discourse, and the vivacity of his imagination discovered itself
continually in fresh sallies. But what irresistibly fixed Lord Munster's
partiality; was the art with which he disguised his _own wit_ and
_knowledge_ to make _him shine_. He conformed entirely to that pleasing
criterion of true humour which Mr Addison gave,--'That it looks grave
itself, while it makes all others laugh.' He had a turn for placing
things in a ridiculous point of view, which was highly diverting--but by
this he never offended; he formed his ridicule on a circumstance, which
the party attacked, was not in his heart unwilling to grant him; that he
was guilty of an excess in something which in itself was laudable[2].
He very well understood what he chose to be, what was his predominant
passion, and knew he need not fear his anger, for declaring he was a
little _too much the thing_.
Public-domain text, read in full here on John Shaqi.
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