This being the real state of the case, I flatter myself your ladyship will think me more _weak_ than _wicked_, more _frail_ than _culpable_, more _unfortunate_ than _indiscreet_. And I must now acquaint you, that I am determined never to return to my husband--I have consulted my reason on this subject, and when we have done so, whatever the decision be, whether in favour of our prejudices, or against them, we must rest satisfied, since nothing can be more certain than this, that he who follows that guide in the search of truth, as that was given to direct him, will have a much better plea to make for his conduct, than he who has resigned himself implicitly to the guidance of others. My maxim is, our understanding, _properly_ exercised, is the _medium_ by which God makes known his _will_ to us; and that in all _cases_, the voice of impartial reason is the _voice of_ God. Were my marriage even to be annulled, all the theologians in the world could not prove the least impiety in it.--Milton wrote _the doctrine and discipline of divorce_; wherein he proves, that a contrariety of mind, destructive of felicity, peace, and happiness, are greater reasons of divorce than adultery, especially if there be no children, and there be a mutual consent for separation. He dedicated the second edition to the parliament of England, with the assembly of divines----The latter summoned him before the house of Lords, who, whether approving his doctrine, or not favouring his accusers, dismissed him. Necessary and just causes have necessary and just consequences: what error and disaster joined, reason and equity should disjoin.