Musa Pedestris - Three Centuries of Canting Songs and Slang Rhymes [1536 - 1896] — John Shaqi
Musa Pedestris - Three Centuries of Canting Songs and Slang Rhymes [1536 - 1896]Farmer, John Stephen
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Musa Pedestris - Three Centuries of Canting Songs and Slang Rhymes [1536 - 1896]
Farmer, John Stephen
Cant -- Great Britain; English language -- Slang; Songs, English -- Texts
We beg for our Bread, yet sometimes it happens
We fast it with Pig, Pullet, Coney, and Capons
The Church's Affairs, we are no Men-slayers,
We have no Religion, yet live by our Prayers;
But if when we beg, Men will not draw their Purses,
We charge, and give Fire, with a Volley of Curses;
The Devil confound your good Worship, we cry,
And such a bold brazen-fac'd Beggar am I.
VIII
We do things in Season, and have so much Reason,
We raise no Rebellion, nor never talk Treason;
We Bill all our Mates at very low rates,
While some keep their Quarters as high as the fates;
With Shinkin-ap-Morgan, with Blue-cap, or Teague, [8]
We into no Covenant enter, nor League.
And therefore a bonny bold Beggar I'll be,
For none lives a life more merry than he.
[1 Notes]
[2 wet linen]
[3 ale-house]
[4 stocks]
[5 Notes]
[6 Notes]
[7 beggar's patter]
[8 Notes]
A BUDG AND SNUDG SONG [Notes]
[1676 and 1712]
[From _A Warning for Housekeepers_... by one who was a prisoner
in Newgate 1676. The second version from the _Triumph of Wit_
(1712)].
I
The budge it is a delicate trade, [1]
And a delicate trade of fame;
For when that we have bit the bloe,[2]
We carry away the game:
But if the cully nap us, [3]
And the lurries from us take, [4]
O then {they rub}{he rubs} us to the whitt [5]
{And it is hardly }{Though we are not} worth a make [6]
II
{But}{And} when we come to the whitt
Our darbies to behold, [7]
And for to (take our penitency)(do out penance there)
{And}{We} boose the water cold. [8]
But when that we come out agen
[And the merry hick we meet] [9]
We (bite the Cully of; file off with) his cole [10]
As (we walk; he pikes) along the street.
III
[And when that we have fil'd him [11]
Perhaps of half a job; [12]
Then every man to the boozin ken [13]
O there to fence his hog; [14]
But if the cully nap us,
And once again we get
Into the cramping rings], [15]
(But we are rubbed into; To scoure them in) the whitt.
IV
And when that we come (to; unto) the whitt,
For garnish they do cry; [16]
(Mary, faugh, you son of a whore; We promise our lusty comrogues)
(Ye; They) shall have it by and bye
[Then, every man with his mort in his hand, [17]
Does booze off his can and part,
With a kiss we part, and westward stand,
To the nubbing cheat in a cart]. [18]
V
{But/And} when {that/---} we come to {Tyburn/the nubbing cheat}
For {going upon/running on} the budge,
There stands {Jack Catch/Jack Ketch}, that son of a {whore/bitch}, [19]
That owes us all a grudge.
{And/For} when that he hath {noosed/nubbed} us, [20]
And our friends {tips/tip} him no cole, [21]
{O then he throws us in the cart/He takes his chive and cuts us down}, [22]
And {tumbles/tips} us into {the/a} hole.
[An additional stanza is given in _Bacchus and Venus_ (1737), a
version which moreover contains many verbal variations]. [23]
VI
Public-domain text, read in full here on John Shaqi.
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