Nevertheless, printed criticism has a momentary influence. We do
not necessarily surrender when confronted by criticisms at variance
with our own ideas, but the undue weight with which printed matter
is endowed often causes even expert opinion to waver, protest to the
contrary as it may.
Printed news is not always authentic, nor are printed opinions on
finance, political economy, sports, weather, etc., infallible, although
usually written by specialists; but these matters, being material,
adjust themselves, and their editorial short-comings seldom do
irreparable harm; whereas our sensitive art, the elements of which are
emotional, and the supersensitive organisms which are blessed with art
productivity, are less capable of recovering from the shock incident to
misconception and misrepresentation.
Wagner was unique in this respect, for he endured years of calumny
and injustice without flinching. His nature was dual, as if his art
instinct had been grafted into an heroic character, like a noble oak,
from which it drew vitality, and whose wide-spread roots imparted
stability to its convictions without infusing into them any other
suggestion of its stern elements. Were all talented composers as firmly
rooted as Wagner, there would be less reason for protesting against
ignorance and carelessness in print.
The second question propounded in the headlines of this chapter can
be discreetly considered, but it can receive no conclusive answer
until time's verdict is rendered. We can weigh the impressions made
upon our individual susceptibilities by the qualities of the more
prominent candidates for high-priestly honors, and compare these with
like individual conceptions of ideal attributes, but the result of
our speculations must necessarily partake more of the character of a
weather-vane, subject to the caprice of changing conditions, than of a
finger-post, giving reliable direction to our anticipations.
Public-domain text, read in full here on John Shaqi.
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