Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
On every side this sort of instruction goes on. One hears glib
statements on the lips of uninstructed persons about child psychology,
“second” brain, and so forth. A pupil is asked to listen to a phrase of
music and then tell the teacher what “comes through.” We must remember
that art is discipline and that there is no real liberty except under
law. We want children to use their minds accurately and to have control
of their bodies, but this use and this control can only come through
definite and regulated effort. Gropings in the dark, detached and
illusive pursuits of the will-o’-the-wisps of education will never
accomplish our purpose.
IV. WHAT SHOULD CHILDREN SING?
But even these artificial and false methods are less harmful to
children than are the poor, vapid, and false songs by means of which
their taste is slowly and surely disintegrated. Now the nature of music
is such that many people are unable to see why one child’s song is
better than another. There is a considerable number of people having
to do with children’s music who seem quite incapable of distinguishing
between a really beautiful folk-song and a trivial copy of one. Long
association with the latter has produced the inevitable result. Only
one argument can be brought to bear on such persons, an argument having
nothing to do with æsthetics--namely, that the current music for
children of one generation is inevitably displaced by that of the next,
whereas the same folk-songs are continually reproduced, and are sung
by increasing generations of children the world over. Any musician can
string together in logical sequence a series of notes to fit a verse
of simple poetry--almost every musician has; any poet can put together
simple and easily understood verses; but the hand of time sweeps them
away to oblivion. Out of the depths of simple hearts, in joy or sorrow
or privation, as a balm to toil and labor, as a cry from a mother’s
heart, in battle, in moments of religious exaltation--wherever and
whenever the depths are stirred, song springs forth. A composer can
express only what is in him; his limitations are as confining as are
those of every other artist. Dickens could no more create a Clara
Middleton than could Tschaikovsky a theme like that at the opening of
the Ninth Symphony; and to suppose that the creation of a child’s song
is a simple matter of putting notes together in a correct and agreeable
sequence, is to misconceive the whole creative process.
Public-domain text, read in full here on John Shaqi.
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