Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
At present we are moving in a vicious circle. Many of our normal
schools still preserve something of that artificial pedagogy to which I
have referred, and still send out teachers who are, _humanly speaking_,
ill-fitted to lead the children in music. (I refer to the human element
in the matter because it is impossible to teach music properly if you
have not had experience with the best of it, and if you do not love the
best more than any other. So long as our normal schools lay too great
stress on the technique of teaching music at the expense of the greater
thing, just so long will our schools suffer. And it is easily possible
for the normal school authorities to be deceived as to what is the best
music, as well as by a brave showing of musical performance.) The real
failure in the administration of music is due to a false ideal. And
it is in this mistaken ideal or purpose that the crux of the whole
matter lies. Nearly the whole stress of teaching is laid on expert
sight-reading of music. Go into a schoolroom with a supervisor to hear
his class sing and he will almost invariably exhibit to you with pride
the capacity of the children to sing at sight. He will ask you to put
something impromptu on the blackboard as a test of their proficiency.
He will exhibit to you classes of very young children who have already
learned to read notes and who can sing all sorts of simple exercises
from the staff.
What is meant by the term “sight-singing”? It means, if it means
anything, that a person shall be able to sing correctly at the first
trial his part in any piece of vocal music which he has never seen or
heard before. And this, which we spend our money for, is an entirely
artificial attainment, since in real life we are almost never required
to do it. “Sight-singing” has become a shibboleth. What we want is a
reasonable capacity for reading music, for that is all we are called
upon to do in actual life. In choral societies and choirs all over
this country the number of singers who can read music at sight is
negligible, and there is probably not one of them who could master
at once the intricacies of modern choral writing. Let us then teach
children to read music by giving them as many trials as is necessary,
and let them gradually acquire such a familiarity with intervals
and with rhythmic figures as will make it possible for them to sing
with other people, and enjoy doing so. We shall then get rid of an
artificial ideal and have just so much more time in which to cultivate
music for its own sake. It goes without saying that the vast majority
of the children in our public schools never attain to that expertness
which is the present objective of the teaching. So we have a double
failure--in ideal and in practice. (This is not the place for a
discussion of the various methods of teaching sight-singing. The method
commonly used in this country is derived from English practice and we
have ignored the much more accurate and scientific systems of France
Public-domain text, read in full here on John Shaqi.
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