Music and Life: A study of the relations between ourselves and musicSurette, Thomas Whitney
History
Music and Life: A study of the relations between ourselves and music
Surette, Thomas Whitney
Music -- History and criticism
I have said that the symphony evolved slowly under the laws of its
own being, and I wish to state briefly and (as far as possible) in
simple terms how that evolution came about. If I should go back to the
very beginning I should have to point out that the primal difference
between music and noise consists in the intensity of vibration and in
the grouping of the sounds into regular series by means of accents. A
series of unaccented tones does not make music. If a clock, in striking
twelve, should, by accenting certain strokes, throw the whole number
into regular groups, it would supply the basis for music. In any great
piece of martial music these accents and these impulses in groups
constitute the element that moves us to comply with it ourselves; we
beat time with hand or foot; we are infused with the momentum. And
the force of the impetus may be observed at the close of nearly every
piece of music where conventional chords ease off its stress. The last
forty measures of the Fifth Symphony of Beethoven constitute a sort
of brake on the huge moving mass. Chopin’s Polonaise, opus 26, number
1, on the contrary, does not end; it stops. In Fielding’s “Tom Jones”
the impetus of the action is carried on so far that the climax is
postponed to a point dangerously near the end of the book, which leaves
us with a sense of breathlessness or even of aggravation. In music,
when this impetus is of extreme vigor, any temporary displacement of
it produces almost the effect of a cataclysm--as in the first movement
of Beethoven’s Third Symphony, where great chords in twos clash across
already established metrical groups of threes. Within the metrical
groups all sorts of subdivisions may exist, and these constitute what
is called “rhythm” in music. Rhythm, in brief, is the variety which any
melody imposes on the regular beats that constitute its time basis.
It is from this rhythmic movement that the symphony gets its quality
of action, and the precursors of the symphony in this respect were
the old folk-songs and dance-tunes the melodies of which are full of
rhythmic diversity. The line from these early naïve compositions down
to symphonic music was never broken, and there is hardly a symphony in
existence that does not pay direct tribute to them.
Public-domain text, read in full here on John Shaqi.
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