Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
The invention of the opera about the year 1600 is usually looked upon as
the event of paramount importance in the transition period of modern
music history, yet it was only the most striking symptom of a radical,
sweeping tendency. Throughout the greater part of the sixteenth century a
search had been in progress after a style of music suited to the solo
voice, which could lend itself to the portrayal of the change and
development of emotion involved in dramatic representation. The
folk-song, which is only suited to the expression of a single simple
frame of mind, was of course inadequate. The old church music was
admirably adapted to the expression of the consciousness of man in his
relations to the divine—what was wanted was a means of expressing the
emotions of man in his relations to his fellow-men. Lyric and dramatic
poetry flourished, but no proper lyric or dramatic music. The Renaissance
had done its mighty work in all other fields of art, but so far as music
was concerned in the fourteenth and fifteenth centuries a Renaissance did
not exist. Many reasons might be given why the spirit of the Renaissance
had no appreciable effect in the musical world until late in the
sixteenth century. Musical forms are purely subjective in their
conception; they find no models or even suggestions in the natural world,
and the difficulty of choosing the most satisfactory arrangements of
tones out of an almost endless number of possible combinations, together
with the necessity of constantly new adjustments of the mind in order to
appreciate the value of the very forms which itself creates, makes
musical development a matter of peculiar slowness and difficulty. The
enthusiasm for the antique, which gave a definite direction to the
revival of learning and the new ambitions in painting and sculpture,
could have little practical value in musical invention, since the ancient
music, which would otherwise have been chosen as a guide, had been
completely lost. The craving for a style of solo singing suited to
dramatic purposes tried to find satisfaction by means that were
childishly insufficient. Imitations of folk-songs, the device of singing
one part in a madrigal, while the other parts were played by instruments,
were some of the futile efforts to solve the problem. The sense of
disappointment broke forth in bitter wrath against the church
counterpoint, and a violent conflict raged between the bewildered
experimenters and the adherents of the scholastic methods.
Public-domain text, read in full here on John Shaqi.
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