Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
The discovery that was to satisfy the longings of a century and create a
new art was made in Florence. About the year 1580 a circle of scholars,
musicians, and amateurs began to hold meetings at the house of a certain
Count Bardi, where they discussed, among other learned questions, the
nature of the music of the Greeks, and the possibility of its
restoration. Theorizing was supplemented by experiment, and at last
Vincenzo Galilei, followed by Giulio Caccini, hit upon a mode of musical
declamation, half speech and half song, which was enthusiastically hailed
as the long-lost style employed in the Athenian drama. A somewhat freer
and more melodious manner was also admitted in alternation with the dry,
formless recitation, and these two related methods were employed in the
performance of short lyric, half-dramatic monologues. Such were the
Monodies of Galilei and the Nuove Musiche of Caccini. More ambitious
schemes followed. Mythological masquerades and pastoral comedies, which
had held a prominent place in the gorgeous spectacles and pageants of the
Italian court festivals ever since the thirteenth century, were provided
with settings of the new declamatory music, or _stile recitativo_, and
behold, the opera was born.
The Florentine inventors of dramatic music builded better than they knew.
They had no thought of setting music free upon a new and higher flight;
they never dreamed of the consequences of releasing melody from the
fetters of counterpoint. Their sole intention was to make poetry more
expressive and emphatic by the employment of tones that would heighten
the natural inflections of speech, and in which there should be no
repetition or extension of words (as in the contrapuntal style) involving
a subordination of text to musical form. The ideal of recitative was the
expression of feeling by a method that permits the text to follow the
natural accent of declamatory speech, unrestrained by a particular
musical form or tonality, and dependent only upon the support of the
simplest kind of instrumental accompaniment. In this style of music, said
Caccini, speech is of the first importance, rhythm second, and tone last
of all. These pioneers of dramatic music, as they declared over and over
again, simply desired a form of music that should allow the words to be
distinctly understood. They condemned counterpoint, not on musical
grounds, but because it allowed the text to be obscured and the natural
rhythm broken. There was no promise of a new musical era in such an
anti-musical pronunciamento as this. But a relation between music and
poetry in which melody renounces all its inherent rights could not long
be maintained. The genius of Italy in the seventeenth century was
musical, not poetic. Just so soon as the infinite possibilities of charm
that lie in free melody were once perceived, no theories of Platonizing
pedants could check its progress. The demands of the new age, reinforced
Public-domain text, read in full here on John Shaqi.
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