Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
A form of instrumental music existed in the German Protestant Church
which was peculiar to that institution, and which was exceedingly
significant as forming a connecting link between organ solo playing and
the congregational worship. We have seen that the choral, at the very
establishment of the new order by Luther, became a characteristic feature
of the office of devotion, entering into the very framework of the
liturgy by virtue of the official appointment of particular hymns
(Hauptlieder) on certain days. As soon as the art of organ playing set
out upon its independent career early in the seventeenth century, the
organists began to take up the choral melodies as subjects for extempore
performance. These tunes were especially adapted to this purpose by
reason of their stately movement and breadth of style, which gave
opportunity for the display of that mastery of florid harmonization in
which the essence of the organist’s art consisted. The organist never
played the printed compositions of others, or even his own, for
voluntaries. He would no more think of doing so than a clergyman would
preach another man’s sermon, or even read one of his own from manuscript.
To this day German unwritten law is rigorous on both these matters. The
organist’s method was always to improvise in the strict style upon themes
invented by himself or borrowed from other sources. Nothing was more
natural than that he should use the choral tunes as his quarry, not only
on account of their technical suitableness, but still more from the
interest that would be aroused in the congregation, and the unity that
would be established between the office of the organist and that of the
people. The chorals that were appointed for the day would commonly
furnish the player with his raw material, and the song of the people
would appear again soaring above their heads, adorned by effective tonal
combinations. This method could also be employed to a more moderate
extent in accompanying the congregation as they sang the hymn in unison;
interludes between the stanzas and even flourishes at the ends of the
lines would give scope to the organist to exhibit his knowledge and
fancy. The long-winded interlude at last became an abuse, and was reduced
or suppressed; but the free organ prelude on the entire choral melody
grew in favor, and before Bach’s day ability in this line was the chief
test of a player’s competence. In Bach’s early days choral preludes by
famous masters had found their way into print in large numbers, and were
the objects of his assiduous study. His own productions in this class
surpassed all his models, and as a free improviser on choral themes he
excelled all his contemporaries. “I had supposed,” said the famous
Reinken, who at the age of ninety-seven heard Bach extemporize on “An
Wasserflüssen Babylon” at Hamburg,—“I had supposed that this art was
dead, but I see that it still lives in you.” In this species of playing,
Public-domain text, read in full here on John Shaqi.
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