Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
the hymn melody is given out with one hand or upon the pedals, while
around it is woven a network of freely moving parts. The prelude may be
brief, included within the space limits of the original melody, or it may
be indefinitely extended by increasing the length of the choral notes and
working out interludes between the lines. The one hundred and thirty
choral preludes which have come down to us from Bach’s pen are samples of
the kind of thing that he was extemporizing Sunday after Sunday. In these
pieces the accompaniment is sometimes fashioned on the basis of a
definite melodic figure which is carried, with modulations and subtle
modifications, all through the stanza, sometimes on figures whose pattern
changes with every line; while beneath or within the sounding arabesques
are heard the long sonorous notes of the choral, holding the hearer
firmly to the ground idea which the player’s art is striving to impress
and beautify. This form of music is something very different from the
“theme and variations,” which has played so conspicuous a part in the
modern instrumental school from Haydn down to the present. In the choral
prelude there is no modification of the theme itself; the subject in
single notes forms a _cantus firmus_, on the same principle that appears
in the mediaeval vocal polyphony, around which the freely invented parts,
moving laterally, are entwined. Although these compositions vary greatly
in length, a single presentation of the decorated choral tune suffices
with Bach except in rare instances, such as the prelude on “O Lamm Gottes
unschuldig,” in which the melody is given out three times, with a
different scheme of ornament at each repetition.
Public-domain text, read in full here on John Shaqi.
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