Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
Notwithstanding the prominence of instruments in all observances of
public and private life, they were always looked upon as accessory to
song. Dramatic poetry was known to the Hebrews, as indicated by such
compositions as the Book of Job and the Song of Songs. No complete epic
has come down to us, but certain allusions in the Pentateuch, such as the
mention in Numbers xxi. 14 of the “book of the wars of Jehovah,” would
tend to show that this people possessed a collection of ballads which,
taken together, would properly constitute a national epic. But whether
lyric, epic, or dramatic, the Hebrew poetry was delivered, according to
the universal custom of ancient nations, not in the speaking voice, but
in musical tone. The minstrel poet, it has been said, was the type of the
race. Lyric poetry may be divided into two classes: first, that which is
the expression of individual, subjective feeling, the poet communing with
himself alone, imparting to his thought a color derived solely from his
personal inward experience; and second, that which utters sentiments that
are shared by an organization, community, or race, the poet serving as
the mouthpiece of a mass actuated by common experiences and motives. The
second class is more characteristic of a people in the earlier stages of
culture, when the individual is lost in the community, before the
tendency towards specialization of interests gives rise to an expression
that is distinctly personal. In all the world’s literature the Hebrew
psalms are the most splendid examples of this second order of lyric
poetry; and although we find in them many instances in which an isolated,
purely subjective experience finds a voice, yet in all of them the same
view of the universe, the same conception of the relation of man to his
Creator, the same broad and distinctively national consciousness, control
their thought and their diction. And there are very few even of the first
class which a Hebrew of earnest piety, searching his own heart, could not
adopt as the fitting declaration of his need and assurance.
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