Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient PeoplesDickinson, Edward
History
Music in the History of the Western Church: With an Introduction on Religious Music Among Primitive and Ancient Peoples
Dickinson, Edward
Church music
The old polyphonic school came to an end with Orlando Gibbons in 1625. No
conspicuous name appears in the annals of English church music until we
meet that of Henry Purcell, who was born in 1658 and died in 1695. We
have made a long leap from the Elizabethan period, for the first half of
the seventeenth century was a time of utter barrenness in the neglected
fields of art. The distracted state of the kingdom during the reign of
Charles I., the Great Rebellion, and the ascendency of the Puritans under
Cromwell made progress in the arts impossible, and at one time their very
existence seemed threatened. A more hopeful era began with the
restoration of the Stuarts in 1660. Charles II. had spent some years in
France after the ruin of his father’s cause, and upon his triumphant
return he encouraged those light French styles in art and literature
which were so congenial to his character. He was a devotee of music after
his fashion; he warmly encouraged it in the Royal Chapel, and a number of
skilful musicians came from the boy choirs of this establishment.
The earliest anthems of the Anglican Church were, like the Catholic
motet, unaccompanied. The use of the organ and orchestral instruments
followed soon after the middle of the seventeenth century. No such school
of organ playing arose in England as that which gave such glory to
Germany in the same period. The organ remained simply a support to the
voices, and attained no distinction as a solo instrument. Even in
Händel’s day and long after, few organs in England had a complete pedal
board; many had none at all. The English anthem has always thrown greater
proportionate weight upon the vocal element as compared with the Catholic
mass and the German cantata. In the Restoration period the orchestra came
prominently forward in the church worship, and not only were elaborate
accompaniments employed for the anthem, but performances of orchestral
instruments were given at certain places in the service. King Charles
II., who, to use the words of Dr. Tudway, was “a brisk and airy prince,”
did not find the severe solemnity of the _a capella_ style of Tallis and
Gibbons at all to his liking. Under the patronage of “the merry monarch,”
the brilliant style, then in fashion on the continent, flourished apace.
Henry Purcell, the most gifted of this school, probably the most highly
endowed musical genius that has ever sprung from English soil, was a man
of his time, preëminent likewise in opera, and much of his church music
betrays the influence of the gay atmosphere which he breathed. But his
profound musicianship prevented him from degrading his art to the level
of the prevailing taste of the royal court, and much of his religious
music is reckoned even at the present day among the choicest treasures of
English art. As a chorus writer he is one of the first of the moderns,
and one who would trace Händel’s oratorio style to its sources must take
large account of the church works of Henry Purcell.
Public-domain text, read in full here on John Shaqi.
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