"In George Eliot's Hetty we evidently have to do with a character quite
other than Tess's. The imputation of depravity attached to the fact that
Hetty, when scarcely more than a child, looked long in the glass and
thought how fine it would be to be a lady--this seems to me an
exceedingly miserable evidence of the somewhat crude vice of character
by which, notwithstanding George Eliot's immense genius, her sympathy
with the simple-hearted was, in certain cases, marred or destroyed. But
Hetty's character must be taken as it is revealed in action and
intention, and she abandons her infant, whereas the soul of Tess goes
out in an agony of endeavour to preserve hers, and, long after its
death, she exposes herself to ridicule by tending its outcast's grave.
In Hetty's dreams and schemes, again no thought of her parents and
people or hope of bettering their lot has place, while Tess at the
darkest moment of her _via dolorosa_--at Stonehenge, just before God
finally forsakes her--thinks of her sister 'Liza-Lu, and secures a
protector for those she is leaving behind.
"Scott is, of course, without a trace of George Eliot's defect, and
always treats Effie Deans like a gentleman. By certain touches, too, he
indicates how deep is his concern for her, such as that crowd of
blackguards and urchins about the court-house, for whose holiday Effie
was so nearly murdered. But besides the fact that Scott has no true
grasp of feminine character, he makes Jeanie his heroine and never
really undertakes to tell Effie's story. And George Eliot, after
disposing of Hetty in a hurry, actually offers to interest us in the
love affairs of that preaching woman! In Fantine there are details
perhaps more intolerable to hear than this story of Hardy's, but the
general effect is less strong. For partly we distrust Hugo's rhetoric,
and besides, we are beguiled and consoled at the end, however
unreasonably, by his 'fortunately God knows where to look for graves,'
while in 'Tess' the concluding incidents come with a thunderbolt
inevitableness, and at the end nothing stands between us and the hideous
ignominy, the entire forgetfulness, the utter nakedness. But though her
life has become forfeit, perhaps that ignominy of the actual gibbet
might have been spared. In any case, there is nothing to be said at the
end of such a tale but--
"Tir'd with all these, for restful death I cry,
* * * * *
And maiden virture rudely strumpeted!"
Public-domain text, read in full here on John Shaqi.
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