Huge Manchester, almost a metropolis, is full of force, full of mental
as well as commercial stir; it is not, no, it is not! a _social_ city.
If it ever learns how to amuse itself, it will really be that; it will
be a metropolis. The reasons of the defect are partly physical. It has
an air, a rainfall, a climate, and an aspect, that do not make for good
spirits. The suburbs lie far apart in a ring round the business crater,
which becomes dark and most unfestal after ten o'clock at night, and
which those who cannot drive think twice of crossing. Also there is an
unfused mixture of races and classes. Apart from Greeks and Armenians,
who stand apart from one another and from other nations, there are the
German and other Jews on one side, and the Germans who are not Jews
markedly on another side. There are the big Lancashire money-makers, of
the soil; the shopkeepers and the vast clerkly multitude; the
professional classes, or castes; and the hand-workers, rough, but in
essential breeding and wits perhaps the soundest of all. For social
purposes many of these elements do not count. It is the Germans, the
Jews, and the professional classes, with many of the intelligent
business men in a large way, who probably civilise Manchester, in the
stricter sense of the term. It is as civilised an English city as can be
found in England outside London, if the press, the libraries, the
university, the theatres, and the music, be all weighed together. But
its bent hardly lies towards society, in the sense of ringing,
collective, intellectually disinterested talk, or towards gaiety of the
more bearable kind. There is ample dining, dancing, and official
entertainment, but those are not enough for salvation. The vast number
of philanthropic, educational, religious, and political agencies, which
fill playtime with labour for the good of mankind or party, entitle the
city to be called great and progressive, but they do not precisely make
it blithe. They inspire respect, and no one who has not lived there many
years can realise their number or the strenuous, positive, character of
the place; the southern nature seems soft and vague in comparison. But
the free talk of the real capitals, and their resources for witty
amusement, imply a large leisured class, an element of _flâneurs_ in the
population, which is hardly possible in a big North-English city. There
is personal isolation in a curious measure--a want of rallying points
for talk. The atoms repel each other and fly apart. Men go home to their
families or rooms and stop there. If they go out, it is often for some
"meeting" of an earnest description, not to amuse themselves; or, if
they wish to do this, they go to music, which is a somewhat solitary
pleasure. Talk, for the satisfaction of talking, is less common. There
are exceptions; but this is the impression given by long residence in
Manchester. The Germans, with their club and singing and cheerfulness,
have done their best for their adopted city.
Public-domain text, read in full here on John Shaqi.
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