A flute-concert is painted on one of the tombs in the pyramids of Gizeh
and dates, according to Lepsius, from an age earlier than B.C. 2000.
Eight musicians (as seen in the woodcut) are performing on flutes.
Three of them, one behind the other, are kneeling and holding their
flutes in exactly the same manner. Facing these are three others, in a
precisely similar position. A seventh is sitting on the ground to the
left of the six, with his back turned towards them, but also in the
act of blowing his flute, like the others. An eighth is standing at the
right side of the group with his face turned towards them, holding his
flute before him with both hands, as if he were going to put it to his
mouth, or had just left off playing. He is clothed, while the others
have only a narrow girdle round their loins. Perhaps he is the director
of this singular band, or the _solo_ performer who is waiting for the
termination of the _tutti_ before renewing his part of the performance.
The division of the players into two sets, facing each other, suggests
the possibility that the instruments were classed somewhat like the
first and second violins, or the _flauto primo_ and _flauto secondo_ of
our orchestras. The occasional employment of the interval of the third,
or the fifth, as accompaniment to the melody, is not unusual even with
nations less advanced in music than were the ancient Egyptians.
[Illustration]
The Double-Pipe, called _mam_, appears to have been a very popular
instrument, if we judge from the frequency of its occurrence in
the representations of musical performances. Furthermore, the
Egyptians had, as far as is known to us, two kinds of trumpets;
three kinds of tambourines, or little hand drums; three kinds of
drums, chiefly barrel-shaped; and various kinds of gongs, bells,
cymbals, and castanets. The trumpet appears to have been usually of
brass. A peculiar wind-instrument, somewhat the shape of a champagne
bottle and perhaps made of pottery or wood, occurs only once in the
representations transmitted to us.
Public-domain text, read in full here on John Shaqi.
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