Not a few fanciful stories are traditionally preserved among the Arabs
testifying to the wonderful effects they ascribed to the power of their
instrumental performances. One example will suffice. Al-Farabi had
acquired his proficiency in Spain, in one of the schools at Cordova
which flourished as early as towards the end of the ninth century: and
his reputation became so great that ultimately it extended to Asia.
The mighty caliph of Bagdad himself desired to hear the celebrated
musician, and sent messengers to Spain with instructions to offer rich
presents to him and to convey him to the court. But Al-Farabi feared
that if he went he should be retained in Asia, and should never again
see the home to which he felt deeply attached. At last he resolved
to disguise himself, and ventured to undertake the journey which
promised him a rich harvest. Dressed in a mean costume, he made his
appearance at the court just at the time when the caliph was being
entertained with his daily concert. Al-Farabi, unknown to everyone, was
permitted to exhibit his skill on the lute. Scarcer had he commenced
his performance in a certain musical mode when he set all his audience
laughing aloud, notwithstanding the efforts of the courtiers to
suppress so unbecoming an exhibition of mirth in the royal presence. In
truth, even the caliph himself was compelled to burst out into a fit
of laughter. Presently the performer changed to another mode, and the
effect was that immediately all his hearers began to sigh, and soon
tears of sadness replaced the previous tears of mirth. Again he played
in another mode, which excited his audience to such a rage that they
would have fought each other if he, seeing the danger, had not directly
gone over to an appeasing mode. After this wonderful exhibition of his
skill Al-Farabi concluded in a mode which had the effect of making
his listeners fall into a profound sleep, during which he took his
departure.
It will be seen that this incident is almost identical with one
recorded as having happened about twelve hundred years earlier at the
court of Alexander the great, and which forms the subject of Dryden’s
“Alexander’s Feast.” The distinguished flutist Timotheus successively
aroused and subdued different passions by changing the musical modes
during his performance, exactly in the same way as did Al-Farabi.
CHAPTER VI.
THE AMERICAN INDIANS.
Public-domain text, read in full here on John Shaqi.
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