The other has four holes at its upper side and one underneath, the
latter being placed near to the end at which the instrument evidently
was blown. In the aperture of this end some remains of a hardened
paste, or resinous substance, are still preserved. This substance
probably was inserted for the purpose of narrowing the end of the
tube, in order to facilitate the producing of the sounds. The same
contrivance is still resorted to in the construction of the bone-flutes
by some Indian tribes in Guiana. The bones of slain enemies appear
to have been considered especially appropriate for such flutes. The
Araucanians, having killed a prisoner, made flutes of his bones, and
danced and “thundered out their dreadful war-songs, accompanied by the
mournful sounds of these horrid instruments.” Alonso de Ovalle says
of the Indians in Chili: “Their flutes, which they play upon in their
dances, are made of the bones of the Spaniards and other enemies whom
they have overcome in war. This they do by way of triumph and glory for
their victory. They make them likewise of bones of animals; but the
warriors dance only to the flutes made of their enemies.” The Mexicans
and Peruvians obviously possessed a great variety of pipes and flutes,
some of which are still in use among certain Indian tribes. Those which
were found in the famous ruins at Palenque are deposited in the museum
in Mexico. They are:--The _cuyvi_, a pipe on which only five tones
were producible; the _huayllaca_, a sort of flageolet; the _pincullu_,
a flute; and the _chayna_, which is described as “a flute whose
lugubrious and melancholy tones filled the heart with indescribable
sadness, and brought involuntary tears into the eyes.” It was perhaps a
kind of oboe.
[Illustration]
The Peruvians had the syrinx, which they called _huayra-puhura_. Some
clue to the proper meaning of this name may perhaps be gathered from
the word _huayra_, which signifies “air.” The _huayra-puhura_ was made
of cane, and also of stone. Sometimes an embroidery of needle-work was
attached to it as an ornament. One specimen which has been disinterred
is adorned with twelve figures precisely resembling Maltese crosses.
The cross is a figure which may readily be supposed to suggest itself
very naturally; and it is therefore not so surprising, as it may appear
at a first glance, that the American Indians used it not unfrequently
in designs and sculptures before they came in contact with Christians.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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