The Japanese have several instruments of the dulcimer class, called
_koto_ (the Chinese _ch’in_) (Fig. 13_a_). Some species of the _koto_
are played with _plectra_ affixed to the fingers; and there are
different successions of intervals adopted in the tuning of the
several species.
[Illustration: FIG. 13.――_a._ KOTO (a species of Lute). Japanese.
19th century. L. 75⅜ in., W. 9½ in. No. 439-’91.
_b._ BIWA (a species of Guitar). Modern Japanese.
H. 32½ in., diam. 11 in. No. 838-’6c.
_c._ SAMISEN. Japanese. L. 37½ in. No. 229-’82.
Victoria and Albert Museum.]
The _ikuta-goto_ is provided with thirteen movable bridges, by means
of which the pitch of the strings is regulated. The bridges are of
wood, and about 2½ inches in height. The _ikuta-goto_ is learnt
chiefly by Japanese ladies moving in the upper circles of society. It
is a rather expensive instrument, and requires much practice. The
performer places it on the floor, and, sitting in the usual Japanese
attitude, bends over it and twangs the strings with her fingers, the
tips of which are encased in _plectra_, resembling thimbles, which
terminate in a little projecting piece of ivory in size and form like
the finger nail.
Of wind instruments the Japanese use three principal kinds:――(1) The
_fuye_, like our flute, with six or seven finger-holes; (2) the
_hichiriki_, a reed-flageolet, with seven finger-holes and two
thumb-holes; (3) the _shakuhachi_, a bamboo pipe 20 inches high.
The _shêng_ (described on p. 42) is also popular in Japan. The
Japanese name for it is _shō_. The general name in Japanese for the
drum is _taiko_ (= Chinese _ta ku_, “large drum”). The Japanese have a
great variety of drums, some of which are used at religious ceremonies
in the temples. The _shime-daiko_ is a shallow drum hung obliquely
before the player in a low wooden frame. It is beaten with two plain
sticks, and is used to accompany singers. The _tsudzumi_ is a small
hand-drum with hour-glass-shaped body.
The Japanese have different kinds of gongs (_dora_ = Chinese
_t’ung-lo_, “copper gong”), which are used in the service of the
temple, in processions, at funerals, and on several other solemn
occasions. The _dōhachi_ (= Chinese _t’ung po_, “copper bowl”)
resembles a copper basin. Another consists of two metal basins
suspended by cords on a frame composed of a pole and two cross-sticks.
The Japanese, as well as the Chinese, possess superbly ornamented
gongs (_kei_) raised on a stand. Those of the former are perhaps the
more magnificent.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account