The harp, _chang_, in olden time a favourite instrument of the
Persians, has gradually fallen into desuetude. A small harp is
represented in the celebrated sculptures which exist on a stupendous
rock, called Tak-i-Bostan, in the vicinity of the town of Kermanshah.
These sculptures are said to have been executed during the lifetime of
the Persian monarch Chosroes II. (591-628). They form the ornaments of
two lofty arches, and consist of representations of field sports and
aquatic amusements. In one of the boats is seated a man in an
ornamental dress, with a halo round his head, who is receiving an
arrow from one of his attendants; while a female, who is sitting near
him, plays on a Trigonon. Towards the top of the bas-relief is
represented a stage, on which are performers on small straight
trumpets and little hand drums; six harpers; and four other musicians,
apparently females――the first of whom plays a flute; the second, a
sort of Pandean pipe; the third, an instrument which is too much
defaced to be recognisable; and the fourth, a bagpipe. Two harps of a
peculiar shape were copied by Sir Gore Ousely from Persian manuscripts
about four hundred years old, resembling, in the principle on which
they are constructed, all other oriental harps. There existed
evidently various kinds of the _chang_. It may be remarked here that
the instrument _tschenk_ (or _chang_) in use at the present day in
Persia, is more like a dulcimer than a harp. The Arabs adopted the
harp from the Persians, and called it _junk_.
The Persians appear to have adopted, at an early period, smaller
musical intervals than semitones. When the Arabs conquered Persia
(A.D. 641) the Persians had already attained a higher degree of
civilisation than their conquerors. The latter found in Persia the
cultivation of music considerably in advance of their own, and the
musical instruments superior also. They soon adopted the Persian
instruments, and there can be no doubt that the musical system
exhibited by the earliest Arab writers whose works on the theory of
music have been preserved was based upon an older system of the
Persians. In these works the octave is divided in seventeen
_one-third-tones_――intervals which are still made use of in the East.
Some of the Arabian instruments are constructed so as to enable the
performer to produce the intervals with exactness. The frets on the
lute and tamboura, for instance, are regulated with a view to this
object.
Public-domain text, read in full here on John Shaqi.
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