Not a few fanciful stories are traditionally preserved among the Arabs
testifying to the wonderful effects they ascribed to the power of
their instrumental performances. One example will suffice. Al-Farabi
had acquired his proficiency in Spain, in one of the schools at
Cordova which flourished as early as towards the end of the ninth
century, and his reputation became so great that ultimately it
extended to Asia. The mighty Caliph of Bagdad himself desired to hear
the celebrated musician, and sent messengers to Spain with
instructions to offer rich presents to him and to convey him to the
court. But Al-Farabi feared that if he went he should be retained in
Asia, and should never again see the home to which he felt deeply
attached. At last he resolved to disguise himself, and ventured to
undertake the journey which promised him a rich harvest. Dressed in a
mean costume, he made his appearance at the court just at the time
when the caliph was being entertained with his daily concert.
Al-Farabi, unknown to everyone, was permitted to exhibit his skill on
the lute. Scarcely had he commenced his performance in a certain
musical mode when he set all his audience laughing aloud,
notwithstanding the efforts of the courtiers to suppress so unbecoming
an exhibition of mirth in the royal presence. In truth, even the
caliph himself was compelled to burst out into a fit of laughter.
Presently the performer changed to another mode, and the effect was
that immediately all his hearers began to sigh, and soon tears of
sadness replaced the previous tears of mirth. Again he played in
another mode, which excited his audience to such a rage that they
would have fought each other if he, seeing the danger, had not
directly gone over to an appeasing mode. After this wonderful
exhibition of his skill Al-Farabi concluded in a mode which had the
effect of making his listeners fall into a profound sleep, during
which he took his departure.
It will be seen that this incident is almost identical with one
recorded as having happened about twelve hundred years earlier at the
court of Alexander the Great, and which forms the subject of Dryden’s
“Alexander’s Feast.” The distinguished flutist Timotheus successively
aroused and subdued different passions by changing the musical modes
during his performance, exactly in the same way as did Al-Farabi.
VI.
AMERICAN INDIAN.
Public-domain text, read in full here on John Shaqi.
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