Mutual Aid: A Factor of EvolutionKropotkin, Petr Alekseevich, kniaz
Science
Mutual Aid: A Factor of Evolution
Kropotkin, Petr Alekseevich, kniaz
Cooperation; Social groups; Social institutions
I should certainly be the last to underrate the part which the
self-assertion of the individual has played in the evolution of mankind.
However, this subject requires, I believe, a much deeper treatment than
the one it has hitherto received. In the history of mankind, individual
self-assertion has often been, and continually is, something quite
different from, and far larger and deeper than, the petty, unintelligent
narrow-mindedness, which, with a large class of writers, goes for
"individualism" and "self-assertion." Nor have history-making
individuals been limited to those whom historians have represented as
heroes. My intention, consequently, is, if circumstances permit it, to
discuss separately the part taken by the self-assertion of the
individual in the progressive evolution of mankind. I can only make in
this place the following general remark:--When the Mutual Aid
institutions--the tribe, the village community, the guilds, the medieval
city--began, in the course of history, to lose their primitive
character, to be invaded by parasitic growths, and thus to become
hindrances to progress, the revolt of individuals against these
institutions took always two different aspects. Part of those who rose
up strove to purify the old institutions, or to work out a higher form
of commonwealth, based upon the same Mutual Aid principles; they tried,
for instance, to introduce the principle of "compensation," instead of
the lex talionis, and later on, the pardon of offences, or a still
higher ideal of equality before the human conscience, in lieu of
"compensation," according to class-value. But at the very same time,
another portion of the same individual rebels endeavoured to break down
the protective institutions of mutual support, with no other intention
but to increase their own wealth and their own powers. In this
three-cornered contest, between the two classes of revolted individuals
and the supporters of what existed, lies the real tragedy of history.
But to delineate that contest, and honestly to study the part played in
the evolution of mankind by each one of these three forces, would
require at least as many years as it took me to write this book.
Public-domain text, read in full here on John Shaqi.
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