Magic -- Fiction; Scotland -- Social life and customs -- Fiction
Captain Falconer having been detached to Rotterdam to bring up a part
of the brigade of Scottish auxiliaries, who were in quarters there, a
person of consideration in the town, to whom he had been formerly
known, proposed to him for amusement to go to the high church to see a
countryman of his own married to the daughter of a wealthy burgomaster.
Captain Falconer went accordingly, accompanied by his Dutch
acquaintance, with a party of his friends, and two or three officers of
the Scotch brigade. His astonishment may be conceived when he saw his
own brother-in-law, a married man, on the point of leading to the altar
the innocent and beautiful creature upon whom he was about to practise a
base and unmanly deceit. He proclaimed his villainy on the spot, and
the marriage was interrupted, of course. But against the opinion of
more thinking men, who considered Sir Philip Forester as having thrown
himself out of the rank of men of honour, Captain Falconer admitted
him to the privilege of such, accepted a challenge from him, and in
the rencounter received a mortal wound. Such are the ways of Heaven,
mysterious in our eyes. Lady Forester never recovered the shock of this
dismal intelligence.
“And did this tragedy,” said I, “take place exactly at the time when the
scene in the mirror was exhibited?”
“It is hard to be obliged to maim one’s story,” answered my aunt, “but
to speak the truth, it happened some days sooner than the apparition was
exhibited.”
“And so there remained a possibility,” said I, “that by some secret and
speedy communication the artist might have received early intelligence
of that incident.”
“The incredulous pretended so,” replied my aunt.
“What became of the adept?” demanded I.
“Why, a warrant came down shortly afterwards to arrest him for high
treason, as an agent of the Chevalier St. George; and Lady Bothwell,
recollecting the hints which had escaped the doctor, an ardent friend
of the Protestant succession, did then call to remembrance that this
man was chiefly PRONE among the ancient matrons of her own political
persuasion. It certainly seemed probable that intelligence from the
Continent, which could easily have been transmitted by an active and
powerful agent, might have enabled him to prepare such a scene of
phantasmagoria as she had herself witnessed. Yet there were so many
difficulties in assigning a natural explanation, that, to the day of her
death, she remained in great doubt on the subject, and much disposed to
cut the Gordian knot by admitting the existence of supernatural agency.”
“But, my dear aunt,” said I, “what became of the man of skill?”
Public-domain text, read in full here on John Shaqi.
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