Magic -- Fiction; Scotland -- Social life and customs -- Fiction
The solicitude and affection which had made Aunt Margaret the willing
slave to the inflictions of a whole nursery, have now for their object
the health and comfort of one old and infirm man--the last remaining
relative of her family, and the only one who can still find interest in
the traditional stores which she hoards, as some miser hides the gold
which he desires that no one should enjoy after his death.
My conversation with Aunt Margaret generally relates little either to
the present or to the future. For the passing day we possess as much as
we require, and we neither of us wish for more; and for that which is
to follow, we have, on this side of the grave, neither hopes, nor fears,
nor anxiety. We therefore naturally look back to the past, and forget
the present fallen fortunes and declined importance of our family in
recalling the hours when it was wealthy and prosperous.
With this slight introduction, the reader will know as much of Aunt
Margaret and her nephew as is necessary to comprehend the following
conversation and narrative.
Last week, when, late in a summer evening, I went to call on the old
lady to whom my reader is now introduced, I was received by her with all
her usual affection and benignity, while, at the same time, she seemed
abstracted and disposed to silence. I asked her the reason. “They have
been clearing out the old chapel,” she said; “John Clayhudgeons having,
it seems, discovered that the stuff within--being, I suppose, the
remains of our ancestors--was excellent for top-dressing the meadows.”
Here I started up with more alacrity than I have displayed for some
years; but sat down while my aunt added, laying her hand upon my sleeve,
“The chapel has been long considered as common ground, my dear, and used
for a pinfold, and what objection can we have to the man for employing
what is his own to his own profit? Besides, I did speak to him, and he
very readily and civilly promised that if he found bones or monuments,
they should be carefully respected and reinstated; and what more could I
ask? So, the first stone they found bore the name of Margaret Bothwell,
1585, and I have caused it to be laid carefully aside, as I think it
betokens death, and having served my namesake two hundred years, it has
just been cast up in time to do me the same good turn. My house has been
long put in order, as far as the small earthly concerns require it; but
who shall say that their account with, Heaven is sufficiently revised?”
“After what you have said, aunt,” I replied, “perhaps I ought to take my
hat and go away; and so I should, but that there is on this occasion a
little alloy mingled with your devotion. To think of death at all times
is a duty--to suppose it nearer from the finding an old gravestone is
superstition; and you, with your strong, useful common sense, which was
so long the prop of a fallen family, are the last person whom I should
have suspected of such weakness.”
Public-domain text, read in full here on John Shaqi.
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