My Autobiography: A FragmentMüller, F. Max (Friedrich Max)
Religion
My Autobiography: A Fragment
Müller, F. Max (Friedrich Max)
Asianists -- Germany -- Biography; Müller, F. Max (Friedrich Max), 1823-1900
How often have I in later life tried to explain this to my friends in
France and in England who endured mental agonies before they could
arrive at the simple conclusion that revelation can never be
objective, but must always be subjective. I may return to this
question at a later period of my life, when I had to discuss with
Renan, at Paris, with Froude, Kingsley, and Liddon, in England, and
tried to show how entirely self-made some of their difficulties were.
At present I have only to explain how it was that I had never to
extricate myself from a net in which so many honest thinkers find
themselves entangled without any fault of their own; as Samson, when
he awoke, found himself bound with seven green withs and had to break
them with all his might before he could hope to escape from the
Philistines. The Philistines never bound me. During my early
school-days these difficulties did not exist, but I have often been
grateful in after life that the seven locks of my head have never been
woven with the web.
I remember a number of small events in my school-life at Dessau, but
though they were full of interest to me, nay, full of meaning, and not
without an influence on my later life, they would have no meaning and
no interest for others, and may remain as if they had never been. The
influence which music exercised on my mind, and, I believe, on my
heart also, I have related in my _Musical Recollections_. The image of
those passing years, though its general tone was melancholy, chiefly
owing to my mother’s melancholy, seemed to me at the time free from
all unhappiness. My work at school and at home was not too heavy; I
was fond of it, and very fond of books. Books were scarce then, and
whoever possessed a new and valuable book was expected to lend it to
his friends in the little town. If a man was known to possess, say,
Goethe’s works or Jean Paul’s works, the consequence was that one went
to him or to her to ask for the loan of them. And not only books, but
paper and pens also were scarce. The first steel pens came in when I
was still in the lower school, and bad as they were they were looked
upon as real treasures by the schoolboys who possessed them. Paper was
so dear that one had to be very sparing in its use. Every margin and
cover was scribbled over before it was thrown away, and I felt often
so hampered by the scarcity of paper that I gladly accepted a set of
copybooks instead of any other present that I might have asked for on
my birthday or at Christmas. I am sorry to say I have had to suffer
all my life from the inefficiency of our writing master, or maybe from
the fact that my thoughts were too quick for my pen. In other subjects
I did well, but though I was among the first in each class, I was by
no means cleverer than other boys. In the lower school work was more
like conversation or like hearing news from our teachers. The idea of
effort did not yet exist. The drudgery began, however, when I entered
Public-domain text, read in full here on John Shaqi.
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