Americans -- China -- Biography; China -- Social life and customs -- 1912-1949; Franking, Mae M.
"That is not true, Chan-King," I said, with solemn conviction. "Love is
greater than life or age; it lives beyond death. It is love that makes
eternity!"
At this time, Chan-King did not quite comprehend my mystical
interpretation of love. But he answered very happily, "To have you for
my wife is worth everything else the world can offer."
Chan-King continued to write to his family briefly and respectfully,
declining to be influenced in any way. Replies came at lengthening
intervals and then ceased. There was no open breach, no violent tearing
asunder of bonds. Courteously, quite gently, the hands of his people
were removed, and he stood alone.
"But surely your mother will not give you up!" I exclaimed one day when
it dawned on me that not one message had she sent in all the
correspondence.
"Not in her dear heart," he said, with unshaken faith, "but of course
she will not write to me if my father disapproves."
"But a mother, Chan-King!" I protested. "Surely her feelings come first
always!"
Chan-King's tone was patient after the manner of one who has explained
an obvious fact many times. "In China," he reminded me again, "the
family comes always before the individual. But with you and me, Margaret
beloved, love has first importance."
His never-failing insistence upon viewing ours as an individual
instance, not to be judged by any ordinary standards, was a source of
great strength to me always. During the short period that followed
before our marriage, we tiffed a few times in the most conventional
manner, with fits of jealousy that had no foundation; small distrusts
that on my part were mere efforts to uphold what I considered my proper
feminine pride, and on his, were often failures to discount this
characteristic temper of mine. Only, somehow, there was never any
rancour in our quarrels. Not once would we deny our love for each other.
So we planned to be married immediately. There were no reasons why we
should delay further. That is to say, none but practical reasons, and
what have they to do with young people in love? "It is a little late for
us to begin practical thinking," said Chan-King cheerfully, when we
discussed ways and means. "But we might as well make the experiment."
Public-domain text, read in full here on John Shaqi.
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