"My country, 'tis of thee!": Or, the United States of America; past, present and future. A philosophic view of American history and of our present status, to be seen in the Columbian exhibition.Johnson, Willis Fletcher
History
"My country, 'tis of thee!": Or, the United States of America; past, present and future. A philosophic view of American history and of our present status, to be seen in the Columbian exhibition.
Johnson, Willis Fletcher
United States -- Description and travel; United States -- History
“‘_Fu-sang_ lies east of the kingdom of _Ta-han_ more than twenty
thousand _li_; it is also east of the Middle Kingdom (China). It
produces many _fu-sang_ trees, from which it derives its name. The
leaves of the _fu-sang_ resemble those of the _tung_ tree. It sprouts
forth like the bamboo, and the people eat the shoots. Its fruits
resemble the pear, but it is red; the bark is spun into cloth for
dresses and woven into brocade. The houses are made of planks. There are
no walled cities with gates. The (people) use characters and writing,
making paper from the bark of the _fu-sang_. There are no mailed
soldiers, for they do not carry on war. The law of the land prescribes a
southern and a northern prison. Criminals convicted of light crimes are
put into the former, and those guilty of grievous offenses into the
latter. Criminals, when pardoned, are let out of the southern prison,
but those in the northern prison are not pardoned. Prisoners in the
latter marry. Their boys become bondmen when they are eight years old
and the girls bondwomen when nine years old. Convicted prisoners are not
allowed to leave their prison while alive. When a nobleman (or an
official) has been convicted of crime, the great assembly of the nation
meets and places the criminal in a hollow (or pit); they set a feast,
with wine, before him, and then take leave of him. If the sentence is a
capital one, at the time they separate they surround (the body) with
ashes. For crimes of the first grade the sentence involves only the
person of the culprit; for the second it reaches the children and
grandchildren; while the third extends to the seventh generation.
“‘The king of this country is termed _yueh-ki_; the highest rank of
nobles is called _tui-li_; the next, little _tui-li_; and the lowest,
_no-cha-sha_. When the king goes abroad, he is preceded and followed by
drummers and trumpeters. The color of his robes varies with the years in
the cycle containing the ten stems. It is azure in the first two years;
in the second two years it is red; it is yellow in the third, white in
the fourth, and black in the last two years. There are oxen with long
horns, so long that they will hold things--the biggest as much as five
pecks. Vehicles are drawn by oxen, horses, and deer, for the people of
that land rear deer just as the Chinese rear cattle, and make cream of
their milk. They have red pears, which will keep a year without
spoiling; water-rushes and peaches are common. Iron is not found in the
ground, though copper is; they do not prize gold or silver, and trade is
conducted without rent, duty, or fixed prices.
Public-domain text, read in full here on John Shaqi.
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