Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
I saw no reason for this spoiling of provisions. Visiting the kitchen I
discovered an array of servants controlled by a number of officials,
commandants, and inspectors. The kitchen staff were poorly paid;
moreover, they were not given the same food served to us. They resented
this discrimination and their interest was not in their work. This
situation resulted in much graft and waste, criminal in the face of
the general scarcity of food. Few of the tenants of the National, I
learned, took their meals in the common dining room. They prepared or
had their meals prepared by servants in a separate kitchen set aside
for that purpose. There, as in the Astoria, I found the same scramble
for a place on the stove, the same bickering and quarrelling, the same
greedy, envious watching of each other. Was that Communism in action, I
wondered. I heard the usual explanation: Yudenitch, Denikin, Kolchak,
the blockade--but the stereotyped phrases no longer satisfied me.
Before I left Petrograd Jack Reed said to me: "When you reach Moscow,
look up Angelica Balabanova. She will receive you gladly and will put
you up should you be unable to find a room." I had heard of Balabanova
before, knew of her work, and was naturally anxious to meet her.
A few days after reaching Moscow I called her up. Would she see me?
Yes, at once, though she was not feeling well. I found Balabanova in
a small, cheerless room, lying huddled up on the sofa. She was not
prepossessing but for her eyes, large and luminous, radiating sympathy
and kindness. She received me most graciously, like an old friend, and
immediately ordered the inevitable samovar. Over our tea we talked
of America, the labour movement there, our deportation, and finally
about Russia. I put to her the questions I had asked many Communists
regarding the contrasts and discrepancies which confronted me at every
step. She surprised me by not giving the usual excuses; she was the
first who did not repeat the old refrain. She did refer to the scarcity
of food, fuel, and clothing which was responsible for much of the graft
and corruption; but on the whole she thought life itself mean and
limited. "A rock on which the highest hopes are shattered. Life thwarts
the best intentions and breaks the finest spirits," she said. Rather an
unusual view for a Marxian, a Communist, and one in the thick of the
battle. I knew she was then secretary of the Third International. Here
was a personality, one who was not a mere echo, one who felt deeply the
complexity of the Russian situation. I went away profoundly impressed,
and attracted by her sad, luminous eyes.
Public-domain text, read in full here on John Shaqi.
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