Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
On the other hand, I did find the revolutionary faith of the people
broken, the spirit of solidarity crushed, the meaning of comradeship
and mutual helpfulness distorted. One must have lived in Russia,
close to the everyday affairs of the people; one must have seen
and felt their utter disillusionment and despair to appreciate
fully the disintegrating effect of the Bolshevik principle and
methods--disintegrating all that was once the pride and the glory of
revolutionary Russia.
The argument that destruction and terror are part of revolution I do
not dispute. I know that in the past every great political and social
change necessitated violence. America might still be under the British
yoke but for the heroic colonists who dared to oppose British tyranny
by force of arms. Black slavery might still be a legalized institution
in the United States but for the militant spirit of the John Browns.
I have never denied that violence is inevitable, nor do I gainsay it
now. Yet it is one thing to employ violence in combat, as a means of
defence. It is quite another thing to make a principle of terrorism, to
institutionalize it, to assign it the most vital place in the social
struggle. Such terrorism begets counter-revolution and in turn itself
becomes counter-revolutionary.
Rarely has a revolution been fought with as little violence as the
Russian Revolution. Nor would have Red Terror followed had the people
and the cultural forces remained in control of the Revolution. This was
demonstrated by the spirit of fellowship and solidarity which prevailed
throughout Russia during the first months after the October revolution.
But an insignificant minority bent on creating an absolute State is
necessarily driven to oppression and terrorism.
There is another objection to my criticism on the part of the
Communists. Russia is on strike, they say, and it is unethical for
a revolutionist to side against the workers when they are striking
against their masters. That is pure demagoguery practised by the
Bolsheviki to silence criticism.
It is not true that the Russian people are on strike. On the contrary,
the truth of the matter is that the Russian people have been _locked
out_ and that the Bolshevik State--even as the bourgeois industrial
master--uses the sword and the gun to keep the people out. In the case
of the Bolsheviki this tyranny is masked by a world-stirring slogan:
thus they have succeeded in blinding the masses. Just because I am a
revolutionist I refuse to side with the master class, which in Russia
is called the Communist Party.
Public-domain text, read in full here on John Shaqi.
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