Some more ordinary examples of the deaths of hardened criminals
were presented in the cases of Rudge, Martin and Baker. It will be
remembered that these men committed a jewel robbery at Netherby, in
Cumberland, and afterwards murdered police-constable Byrnes and made
a murderous attack on other policemen, while endeavouring to escape
arrest. These men, when once their sentence was passed, had no further
interest in life; and I believe that if the choice could have been
offered to them they would have preferred to walk straight from the
dock to the scaffold, rather than to have had the three weeks' grace
which is given to condemned men. In the case of almost all habitual
criminals I believe this is so--they do not fear death and they do
not repent of their crime. So long as there is a ghost of a chance of
acquittal or reprieve, they cling to life, but as soon as the death
sentence is passed they become indifferent, and would like to "get it
over" as soon as possible, mainly because the prison life bores them.
Of the three men I have instanced, Rudge was the only one who seemed
to care to take any interest in life. He spent a good deal of his
time in writing a statement of his views upon the present system of
penal servitude, for the information of the Home Office. As he had
undergone two long sentences he knew his subject thoroughly from the
inside. With his attendants he talked freely, both about himself and
about other matters of interest. He insisted that there was something
wrong with his head, which had caused him trouble several times in his
life. He did not ask for any reprieve on this account, but he begged
the prison chaplain to examine his brain after death, and repeated
the request almost the last thing before the time for the execution.
Martin and Baker spent most of the three weeks in bed. They would
neither talk nor do anything else. Rudge and Martin were baptised Roman
Catholics, whilst Baker had received some Protestant education, but
none of them seemed to care for the ministrations of the priest or
the gaol chaplain. To them it seemed cowardly and unreasonable to ask
God for mercy simply because they were condemned to death, when they
knew very well that they would have been living in defiance of God and
man if they had remained free. After some time they yielded to the
counsel and entreaties of their spiritual advisers so far as to listen
to all they had to say. Baker appeared to attend carefully to the
chaplain's ministration, and partook of Holy Communion an hour before
the execution. Baker was troubled about the welfare of his sweetheart,
Nellie, and spent part of the night before his execution in writing
a long letter to her. In this letter he assured her of his love and
constancy, and begged her to keep in the path of right.
Public-domain text, read in full here on John Shaqi.
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