My Experiences in Manipur and the Naga HillsJohnstone, James, Sir
History
My Experiences in Manipur and the Naga Hills
Johnstone, James, Sir
Manipur (India) -- Description and travel; Naga Hills (India) -- Description and travel
The Angamis when on friendly terms are an agreeable people to deal
with, polite, courteous, and hospitable. I never knew any one take
more pains or more successfully not to hurt the susceptibilities of
those they are talking to, indeed they show a tact and good feeling
worthy of imitation. My wife and I soon knew all the villagers well,
and often visited them, when we were always offered beer, and asked to
come into their verandahs and sit down, and just as we were leaving,
our host would search the hen's nests to give us a few eggs. The beer
we never took, but many Europeans like it and find it wholesome. It
is made of rice and has rather a sharp taste. Their houses are large
substantial structures built of wood and bamboo thatched with grass,
and the eaves come low down. Houses with any pretensions always
have verandahs. Besides the houses, there are granaries, often at
a distance for fear of fire. The Angamis bury their dead in and
about their villages, and for a time, decorate them with some of the
belongings of the deceased. Naturally they strongly object to the
graves being disturbed, and in making alterations I was careful not
to hurt their feelings.
The more powerful villages in the interior of the hills have a large
area of cultivation on terraces cut out of the hillside, and carefully
irrigated. Some of the terraces go up the hillsides to a great height,
and show considerable skill in their formation. On these terraces
lowland rice is grown and is very productive. Some of the smaller
outlying villages like Samagudting have only ordinary hill cultivation,
where upland rice is grown. The terrace land used to be greatly valued,
and was often sold at prices equal to £22 to £25 per acre!
The Angamis, in common with most hill-tribes that I have come across,
have a vague indefinite belief in a supreme being, but look on him as
too great and good to injure them. They believe themselves also to be
subject to the influence of evil spirits, whom it is their constant
endeavour to appease by sacrifices. Every misfortune is, as a rule,
ascribed to evil spirits, and much money is spent on appeasing them,
the usual way being to offer fowls, of which the head, feet, and
entrails are offered to the demon, with many incantations. The other
parts are eaten by the sacrificer.
Public-domain text, read in full here on John Shaqi.
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