Our entertainments, too, were in these happy days almost exclusively
free from the limitations of four walls and a ceiling. Rambles in the
woods and fields, excursions to Chestnut Hill or Cow Island, rowing
parties on Charles River, ball-games, athletic contests, swimming
matches, everything the Greeks ever did and more than they ever thought
of. Even our meals conveniently simple as they were, frequently took
the form of impromptu picnics on the Knoll.
The center of summer festivities was a natural amphitheater in the
beautiful pine-woods. Here was a little hollow, clear of trees which
served admirably well as an auditorium, and a bank at one end, leveled
down with very little artifice, made a spacious stage, or, if required,
a suitable rostrum. Here we had plays worth seeing and concerts worth
hearing. Here, too, Sunday services were sometimes held, to the
scandalizing of our Puritan neighbors, though when Dr. Channing
preached a saintly sermon and Mr. Dwight’s quartet rendered the
Gregorian chants, the service was an appropriate and impressive
expression of sincere religious sentiment.
Some of our Puritan neighbors called us heretics because we did not
believe in infant damnation or some equally profitable and comforting
doctrine of the orthodox faith, and, furthermore, we actually sang
hymns in Latin. All that was very bad to be sure, but then we kept the
commandments, eleven of them, ten in the old testament and one in the
new, and we dealt fairly with all men. We went to church too, either
having Sunday services at home or attending Theodore Parker’s church in
Brookline. However, both Theodore Parker and Dr. Ripley were
Unitarians, so that did not help us very much in the opinion of our
critics.
It may almost be said that Brook Farm was as much an outgrowth of
Unitarianism as of Transcendentalism. Nearly all the first members were
Unitarians and many of the later comers were of the same faith. The
congregation of the Unitarian church at Brookline usually contained a
considerable percentage of Brook Farmers, and at times a Unitarian
minister from the Farm officiated in that sacred edifice. Rev. Dr.
Ripley, Rev. John S. Dwight, Rev. George P. Bradford, Rev. Warren
Burton, Rev. John Allen and Rev. Ephraim Chapin were resident
ministers, and Rev. Ralph Waldo Emerson, Rev. William H. Channing and
Rev. James Freeman Clarke were warmly interested in the Association.
Charles K. Newcomb and Christopher P. Cranch also immediate friends,
were educated for the Unitarian ministry. Dr. Codman in his
“Recollections” speaks of seeing five Unitarian clergymen dancing in
the pine-grove at once.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account