Their Puritan neighbors professed a philosophy of the hereafter, and
although they did not live up to it constantly, they proclaimed it all
the more vehemently. Not in the life of this wicked and weary world but
in the life of the world to come their hopes and especially their fears
were centered. Miserable sinners, born into total depravity could only
employ their brief sojourn on earth in striving to save their souls.
Mortifying the flesh and holding all pleasures to be foolish if not
impious, they deferred happiness to the realms beyond the skies. To
them Here was nothing and Now was nothing. The eternal hereafter was
all. Looking at life as merely a preparation for death, their point of
view was diametrically opposite to that of the Farmers who looked upon
life as a phase of existence to be made the most of and to be enjoyed
to the full with every breath from first to last. Naturally enough,
perhaps, the devout pietists regarded the cheerful worldlings as lost
beyond hope of redemption. The same sentiments that prompted the
whipping and hanging and persecuting incidents of Puritan history were
entertained by the orthodox elect of Roxbury and were manifested Brook
Farmward sometimes with sullen hostility. The young folk of the
neighborhood came to our entertainments gladly enough, but some of the
harsh-visaged elders would have found greater satisfaction in
administering stern old-fashioned discipline if their power to deal
with malignants had only been what it was in the days when their kind
ruled Massachusetts Bay Colony with a rod of iron.
It was these pleasurings of ours that brought down on us the severest
anathemas. We were idlers forever singing and fiddling and dancing when
honest folk were at work. This criticism was in part true. We certainly
did devote more time and more attention to recreation than was
customary among working folk. The two half-holidays of the week were
set apart for diversions. All care and toil came to a full stop, and
everyone was free to do exactly as he or she pleased. Usually all hands
pleased to be together, after the Brook Farm fashion, everyone joining
in whatever scheme of amusement was on foot for the day.
After the reorganization the Festal Series took systematic charge of
the holidays and there was always something worth while provided for
the afternoon or evening or both, in which all of us were ready to take
part and eager to enjoy.
Public-domain text, read in full here on John Shaqi.
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