Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
Unfortunately, as was unavoidable under the circumstances, some evil
spirits had found entry into the Anarchist ranks--débris washed ashore
by the Revolutionary tide. They were types to whom the Revolution meant
only destruction, occasionally even for personal advantage. They engaged
in shady pursuits and, when arrested and their lives threatened, they
often turned traitors and joined the Tcheka. Particularly in Kharkov and
Odessa thrived this poisonous weed. The Anarchists at large were the
first to take a stand against this element. The Bolsheviki, always
anxious to secure the services of the Anarchist derelicts,
systematically perverted the facts. They maligned, persecuted, and
hounded the Anarchist movement as such. It was this Communist treachery
and despotism which resulted in a bomb’s being thrown during the session
of the Moscow Section of the Communist Party in September, 1919. It was
an act of protest, members of the various political tendencies
coöperating in it. The Anarchist organizations _Golos Truda_ and _Voylni
Trud_ in Moscow publicly expressed their condemnation of such methods,
but the Government replied with reprisals against all Anarchists. Yet,
in spite of their bitter experiences and martyrdom under the Bolshevik
régime, most of the Anarchists clung tenaciously to the hand that smote
them. It needed the outrage upon Kronstadt to rouse them from the
hypnotic spell of the Bolshevik superstition.
Power is corrupting, and Anarchists are no exception. It must in truth
be admitted that a certain Anarchist element became demoralized by it;
by far the largest majority retained their integrity. Neither Bolshevik
persecution nor oft-attempted bribery of good position with all its
special privileges succeeded in alienating the great bulk of Anarchists
from their ideals. As a result they were constantly harassed and
incarcerated. Their existence in the prisons was a continuous torture:
in most of them still obtained the old régime and only the collective
struggle of the politicals occasionally succeeded in compelling reforms
and improvements. Thus it required repeated “obstructions” and hunger
strikes in the Butyrki before the authorities were forced to make
concessions. The politicals succeeded in establishing a sort of
university, organized lectures, and received visits and food parcels.
But the Tcheka frowned upon such “liberties.” Suddenly, without warning,
an end was put to decent treatment; the Butyrki was raided and the
prisoners, numbering more than 400, and belonging to various
revolutionary wings, were forcibly taken from their cells and
transferred to other penal institutions. A message received at the time
from one of the victims, dated April 27th, reads:
Concentration Camp, Ryazan.
Public-domain text, read in full here on John Shaqi.
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