Communism -- Soviet Union; Goldman, Emma, 1869-1940; Soviet Union -- History -- Revolution, 1917-1921 -- Personal narratives, American
Russia is now the dumping ground for mediocrities in art and culture.
They fit into the narrow groove, they dance attendance on the
all-powerful political commissars. They live in the Kremlin and skim the
cream of life, while the real poets--like Blok and others--die of want
and despair.
The void in literature, poetry, and art is felt most in the theatres,
the State theatres especially. I once sat through five hours of acting
in the Alexandrovsky Theatre in Petrograd when “Othello” was staged,
with Andreyeva, Gorki’s wife, as Desdemona. It is hard to imagine a play
more atrociously presented. I saw most of the other plays in the State
theatre and not one of them gave any hint of the earthquake that had
shaken Russia. There was no new note in interpretation, scenery, or
method. It was all commonplace and inadequate, innocent even of the
advancement made in dramatic art in bourgeois countries, and utterly
inconsequential in the light of the Revolution.
The only exception was the Moscow Art Theatre. Its performance of
Gorki’s “Night’s Lodging” was especially powerful. Real art was also
presented in the Stanislavsky Studio. These were the only oases in the
art desert of Russia. But even the Art Theatre showed no trace of the
great revolutionary events Russia was living through. The repertoire
which had made the Art Theatre famous a quarter of a century before
still continued night after night. There were no new Ibsens, Tolstois,
or Tchekovs to thunder their protest against the new evils, and if there
had been, no theatre could have staged them. It was safer to interpret
the past than to voice the present. Yet, though the Art Theatre kept
strictly within the past, Stanislavsky was often in difficulties with
the authorities. He had suffered arrest and was once evicted from his
studio. He had just moved into a new place when I visited him with
Louise Bryant who had asked me to act as her interpreter. Stanislavsky
looked forlorn and discouraged among his still unpacked boxes of stage
property. I saw him also on several other occasions and found him almost
hopeless about the future of the theatre in Russia. “The theatre can
grow only through inspiration from new works of art,” he would say;
“without it the interpretive artist must stagnate and the theatre
deteriorate.” But Stanislavsky himself was too much the creative artist
to stagnate. He sought other forms of interpretation. His newest venture
was an attempt to bring singing and dramatic acting into coöperative
harmony. I attended a dress rehearsal of such a performance and found it
very impressive. The effect of the voice was greatly enhanced by the
realistic finesse which Stanislavsky achieved in dramatic art. But these
efforts were entirely the work of himself and his little circle of art
students; they had nothing to do with the Bolsheviki of the
_Proletcult_.
Public-domain text, read in full here on John Shaqi.
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