It would be unfair not to give a passing mention to Cleopatra, the
daughter of Eponine, who is a charming animal, but of too timid a nature
to be introduced to the public. She is of a deep fawn color, like
Mummia, the shaggy companion of Atta Croll, and her dark green eyes are
just like two enormous pieces of aqua-marina. She walks habitually on
three paws, and holds the fourth in the air, like the figure of a
classical line which has lost his marble ball.
This then is the chronicle of the Black Dynasty,—Enjolras, Gavroche,
Eponine,—recalling to us the creations of a beloved master. Only, when
we now glance over “Les Miserables,” it seems as though the principal
characters in the romance are taken by black cats, but this fact does
not in the least diminish the interest of the story for us.
CHAPTER IV.
OUR DOGS.
We have sometimes been accused of disliking dogs. This at first sight
does not seem to be a very grave charge, still, we feel bound to justify
ourselves, since the accusation carries with it a certain amount of
disgrace. People who prefer cats to dogs, pass in the eyes of most
persons as necessarily false, voluptuous and cruel; while dog-lovers are
supposed to be invariably pure, loyal, open characters, gifted, in
short, with all the attributes which are popularly ascribed to the
canine race. We could in no wise detract from the merits of Medor, Turc,
Merot, and other equally amiable beasts, and we are quite ready to agree
with the maxim formulated by Charlet: “The best thing which a man
possesses is his dog.” We have owned many, we still own some; and if our
calumniators will kindly call at our residence they will be greeted by
the shrill and furious barking of a small Cuban lap-dog, and by a large
greyhound who will take much pleasure in biting their ankles.
[Illustration: OUR DOGS.]
Still, we will not deny that our liking for dogs has a strong admixture
of fear. These animals, excellent, faithful, devoted as they are, may at
any moment run mad, and in that condition they are as dangerous and
deadly as the viper, the asp, the bell-serpent, or the cobra di capello.
This thought somewhat moderates our raptures over them. But, apart from
this, dogs somehow produce a disquieting effect upon us. Their eyes are
so deep, so intense; they place themselves before us with such an
interrogative air that it is almost embarrassing. Goethe did not like,
any more than ourselves, this gaze which seems to assimilate a man’s
most secret thoughts. He would drive the poor animals away, and say to
them “You have done your best: you shall not devour my identity.”
Public-domain text, read in full here on John Shaqi.
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