The questions came to me in this way: Coloured people wanted to know why I proposed to teach their children to work. They said that they and their parents had been compelled to work for two hundred and fifty years, and now they wanted their children to go to school so that they might be free and live like the white folks—without working. That was the way in which the average coloured man looked at the matter. Some of the Southern white people, on the contrary, were opposed to any kind of education of the Negro. Others inquired whether I was merely going to train preachers and teachers, or whether I proposed to furnish them with trained servants. Some of the people in the North understood that I proposed to train the Negro to be a mere “hewer of wood and drawer of water,” and feared that my school would make no effort to prepare him to take his place in the community as a man and a citizen. Of course all these different views about the kind of education that the Negro ought or ought not to have were deeply tinged with racial and sectional feelings. The rule of the “carpet-bag” government had just come to an end in Alabama. The masses of the white people were very bitter against the Negroes as a result of the excitement and agitation of the Reconstruction period. [Illustration: THE SITE OF TUSKEGEE INSTITUTE WHEN IT WAS FIRST BOUGHT Two of the buildings are still in use as dormitories ] On the other hand, the coloured people—who had recently lost, to a very large extent, their place in the politics of the state—were greatly discouraged and disheartened. Many of them feared that they were going to be drawn back into slavery. At this time also there was still a great deal of bitterness between the North and the South in regard to anything that concerned political matters. I found myself, as it were, at the angle where these opposing forces met. I saw that, in carrying out the work I had planned, I was likely to be opposed or criticised at some point by each of these parties. On the other hand, I saw just as clearly that in order to succeed I must in some way secure the support and sympathy of each of them. I knew, for example, that the South was poor and the North was rich. I knew that Northern people believed, as the South at that time did not believe, in the power of education to inspire, to uplift, and to regenerate the masses of the people. I knew that the North was eager to go forward and complete, with the aid of education, the work of liberation which had been begun with the sword, and that Northern people would be willing and glad to give their support to any school or other agency that proposed to do this work in a really fundamental way.