Authors, German -- 19th century -- Biography; May, Karl Friedrich, 1842-1912
now for thirty-six years, without finding a single person, aside
from my present wife, I would have been able to talk to, as I used
to talk to that unforgettable Catholic Bible teacher. I have not
lived and worked for myself, but only for others. Whatever I
obtained, I have been defrauded out of. Whatever savings I made,
have been stolen from me. Any given person was allowed to do with
me whatever he pleased, for everywhere he found a lawyer taking
his case. Any given person was allowed to suspect me, insult me,
bash away at me, for everywhere there was an article of law
protecting him. I had to conduct lawsuits for six years for the
sake of my property, and when I had won the trial, this did not
mean by a long shot that I would have received anything, and I was
put under preliminary investigation for perjury for twenty-two
months. By now, I am already conducting lawsuits for almost ten
years, and still, I have no result. The law does not want to have
it any other way. But in the meantime, I have been like a prison
inmate, who may be flogged, hurt, and tortured by everybody
however he may please, if he only succeeds in arming himself with
one of those articles of law, which are the ideals of all
"resolute" lawyers. Yes indeed, I am a captive, a prison inmate,
even now! A dozen lawsuits have detained me, so that by no means
I would be able to escape, and everybody who wanted money from me,
but did not get any, has behaved like a disciplinarian and has
been bashing away at me. I have wanted the best for all of those
I write for, their internal and external wellbeing, their present
and their future happiness. What have I been given for this good
intentions of mine? Scorn, mockery, and sarcasm! When I was a
prison inmate, I was no prisoner. And now that I am it no more, I
am it still. Why?
And you are laughing about me writing allegorically? Are not even
hell and purgatory allegories to us, who are the poorest of them
all? Where is a hell, if not in yourselves? And where is
purgatory, if not in ourselves? I am talking about this purgatory
when I am symbolically telling the story of my "spirits' furnace",
the terrible time of which I will have overcome today or tomorrow.
I hold no grudge against you, for I know it had to be this way.
It had been my task to bear every heavy load and to taste every
bitterness, which was to be borne and tasted here; I have to use
this in my work now. I am not embittered, because I know my
guilt. And what others had been forced to do to me, I do not hold
against them. I am just asking for that one thing: Finally,
finally, let me have the time to start this work!
Public-domain text, read in full here on John Shaqi.
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