We started out for Gerbéviller in a blinding sun, over a road leading
through pleasant green meadows. That is one of the strange things of
Lorraine—everywhere destroyed villages and everywhere well-planted
fields, almost as if planted by the ghostly throngs of heroes who lie
within. For in nearly every field there are the little clusters of black
crosses, hung with flowers or the tricolor badge, or quite bare—with the
number of men who lie within, or a date, scarcely ever a name.
We went into the village, very ancient, that owes its name, Ville des
Gerbes, to a miracle performed there by St.-Mansuy, past the completely
destroyed château of the Lambertye family, and, going up a winding
street, reached the house of Sister Julie, the heroine of August, 1914.
On every side were gutted houses and piles of mortar and stones; one
enterprising individual of the fair sex had installed against a resisting
wall Le Café des Ruines, and some soldiers and civilians were sitting on
bits of stone and masonry, drinking their _bocks_ and reading newspapers.
The convent-building is in the principal street, and it was unharmed
save for a little peppering of rifle-fire and a bit of cornice knocked
off—_par la grâce de Dieu_, as Sister Julie afterward told us. Up three
steps, and one finds oneself in a narrow, ancient stone hallway. Turning
to the right, one enters a cool, peaceful room of the convent-parlor
type—a large crucifix, lithographs of the last three popes, horsehair
furniture, white crocheted doilies, everything spotless. In a moment
Sister Julie came in. Her flashing eyes, her determined jaw, show her
always to have been a woman of parts, and yet her whole life is really
crowded into those few eventful days of the latter part of August,
when “they” entered the town. For the rest, the quiet, useful routine
of the nursing and teaching order of St. Charles de Nancy, which had
been _chassé_ at the time of the French Revolution; a few nuns managed
to remain hidden, and the order has been preserved. She is evidently a
responsive soul, for she immediately began to enact the story of the
arrival of the Germans, with a certain art in the presentment of the
tragedy of the little town, gained, no doubt, by many recitals.
Public-domain text, read in full here on John Shaqi.
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